The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
this, as she had not gone to any place of public worship for many
years, with the exception of the time when she took the sacrament
at Bath. Her desire at length became so strong, that one Sunday
morning she left home, not knowing where to go; but, on passing
along the street, she saw some respectable and sedate-looking people
going into a church, whither she followed them. This church was a
Dissenting chapel, which, she said, she should not have entered if
she had known it, as she had been accustomed to hear Dissenters
spoken of as an uneducated and uncouth people. She felt a strange
sensation on seeing the clergyman ascend the pulpit in a plain black
coat, instead of going into the reading-desk in a white surplice;
but the soft melody of the singing, and the emphatic solemnity of
his style of reading the Scriptures, calmed her momentary agitation,
and she listened to his prayer with devout seriousness. This was
the first extempore prayer she had ever heard; and when speaking of
it, in one of our interviews, she remarked that, in one particular,
it bore a resemblance to her Bible reading--parts were plain and
intelligible, and parts were under a veil of mysteriousness. The
minister seemed to know the desires and emotions that were stirring
within her, and he expressed them with so much accuracy and force,
that it greatly astonished her. "Had I confessed to him," she
remarked, "he could not have had a more perfect knowledge of what
was passing in my mind."
When God has any special design to accomplish, we may often trace
the harmonious conjunction of the various agents and agencies which
he employs in effecting it. The Ethiopian eunuch was sitting in his
chariot, reading the prophet Esaias, when Philip, under a Divine
impulse, went and seated himself by his side. The passage he was
reading was veiled in darkness, and he asked for an explanation,
which was immediately given, understood, and felt; the moral
transformation took place by the concurring action of Divine power;
he avowed his newly originated faith; was baptized, and went on
his way rejoicing--the visible agent of the great transaction
disappearing, that the tribute of adoring gratitude might be offered
up exclusively to the God of all grace. We pass from this wondrous
scene to another, stamped with the same moral insignia, though
not quite so obviously conspicuous. Here is a person of superior
intelligence, who has long been labouring, by her own unaided
reason, to decipher the hidden mysteries of the truth as it is in
Jesus, and labouring in vain. She leaves her own home on a Sabbath
morning in quest of a living expositor, yet not knowing where to
find one. An unseen hand guides her to a chapel, which she would
have disdained to enter had she known its denominational character.
Her latent prejudices spring up into powerful action when she
observes a slight deviation in the order of the service from that
with which her eye was once familiar; and yet they are overcome by
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