The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
a devotional exercise, which surprised her by its novelty, while
it strongly interested her by its appropriateness. The question
she left home to have solved is a simple, yet a very important
one; and on its solution her happiness is dependent. The second
hymn is sung. The minister rises in his pulpit; his Bible is open
before him, and, after a short pause, he announces his text, "And
I, if I be lifted up from the earth, will draw all men unto me.
This he said, signifying what death he should die" (John xii. 32,
33). The sketch he gives of the crucifixion is thrilling; and many
weep while he presents to their view the chief actors who performed
their parts on this tragical occasion. Mrs. Hastings also weeps.
The preacher now passes from description to explanation; from a
detailed statement of facts, to an elucidation of the design for
which the Son of God groaned, and bled, and died. She listens with
breathless attention, as he unravels the thread of mystery which
ran through all the passages of the Bible which she had arranged
and studied, without perceiving their import. "I felt," she said,
"intuitively assured, when he entered on this part of his subject,
that the light of explanation was coming; and I was intensely eager
to catch every utterance. I now perceived that the death of Jesus
Christ was a voluntary ransom, to redeem and to save the lost and
the guilty. The first part of his sermon awakened my sympathy;
the latter part touched another chord of my heart. I wept again;
but from a different cause. My sins made me weep; and the love
of Christ in dying to expiate them, made me weep--and I now wept
as I had never wept before. It was with some difficulty I could
refrain weeping, even when the clergyman had finished his sermon,
which lasted rather more than an hour. I could have listened to him
much longer. I never knew time go so rapidly. I left the hallowed
place with reluctance, thinking, as I paced back to my home, that I
was now entering as into a new world of existence, abounding with
mystic, yet intelligible wonders. I was in a tumult of emotion, yet
it was a calm ecstasy of feeling. I clasped my Bible, and pressed it
to my bosom. I thought of your words, which I never forgot, though,
when I first heard them, they sounded in my ear as the mockery of
grief:--'That book has healed wounds as deep as yours; and if you
examine it, you will find it a well-spring of life to your withered
happiness.' I now can attest the truth of your declaration. I have
tasted its sweet waters; they are indeed the waters of life. None
other so sweet or powerful. I can now respond to the truthfulness of
the following paraphrase of Dr. Watts, whom I now prefer to Byron or
Wordsworth--he is the poet of the heart weighed down by sorrow and
anxiety:--
'Lord, I have made thy word my choice,
My lasting heritage:
There shall my noblest powers rejoice,
My warmest thoughts engage.
Public-domain text, read in full here on John Shaqi.
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