The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
_Mr. Falkland._--"Certainly. You reason very properly. You have
given a faithful, just, and true account of an evil which is
generally admitted. But, in accounting for this evil, have you not
made a concession which invalidates the correctness of your general
position, that the tendency of theatrical amusements is to promote
the cultivation and growth of private and public morals?"
_Mr. Talbot._--"No, Sir, I have merely assigned the causes of that
general profligacy of manners which prevails amongst players, as a
reason why you should be more indulgent towards them; and why you
should not expect the perfection of virtue to grow in such near
contact with the most fascinating temptations."
_Mr. Falkland._--"I know full well what you intended to do, and also
what you have done. May I be permitted now, to place your leading
assertion, and your last concession, in one sentence?"
_Mr. Talbot._--"Yes, provided you do it fairly."
_Mr. Falkland._--"I will attempt it. The tendency of theatrical
amusements is to promote the cultivation and growth of private and
public virtue; but the actors and actresses, who are employed in
this good work, are necessarily placed in a position which destroys
their own virtue, and brings on amongst them a general profligacy
of manners. That is, their representation of vice and vicious
characters on the stage often leads to immoral practices in their
private conduct. Does not this prove that the tendency of their
professional duties is injurious to their own morals?"
_Mr. Talbot._--"Have I not admitted it, Sir?"
_Mr. Falkland._--"Yes, and proved it, at the extreme hazard of
endangering your own proposition, that the stage is favourable to
the interests of _private_ virtue."
_Mr. Talbot._--"But, Sir, are there not many who wear the gown, and
who make much higher pretensions to virtue than players do, who,
after they have given their public lectures on morality, will retire
and sin in secret. Now, permit me to ask, if the sanctimonious
hypocrite is not a more odious character than the profligate player?"
Public-domain text, read in full here on John Shaqi.
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