The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
_Mr. Falkland._--"I regret, Sir, that you should overstep the bounds
of the question under discussion, to attack the clerical profession;
but lest you should imagine that you are occupying a position from
which no fair argument can displace you, I will for once attempt to
follow you. I admit, then, for the sake of the argument, that there
are some who make higher pretensions to private virtue than the
actors and actresses of our theatres, who, after delivering their
public lectures on morality, retire and sin in secret; but will the
vices of one class of men justify the vices of another? If some of
the clergy are corrupt, will the fact of their corruption diminish
the magnitude of the players' vices? Why you have introduced this
charge against the clergy into the discussion I cannot say, as
it has nothing to do with the question at issue, which is the
necessary connection between a player's profligacy of manners and
the duties of his profession. That is, that the very performance
of his duties, when he is engaged in promoting the morality of the
public, has a tendency to produce a corruption of his own morals.
But you can bring no such charge against the moral tendency of the
clerical duties. A clergyman is not compelled, in the discharge
of his functions, to give utterance to any expressions, or to
perform any actions, which have even a remote tendency to vitiate
his taste or corrupt his morals; so that if he should turn out a
bad man, you must look for the cause of it, not, as in the case
of the stage-player, in any impure and contaminating influence of
his profession, but in the depravity of his nature. If he become
immoral, he acts an inconsistent part, offers an insult to the
sentiments of the virtuous part of mankind, and loses his place
in society--as a man who is a disgrace to his profession, whose
example is in direct opposition to the acknowledged tendency of
his ministerial functions. But as a pure moral character is not
necessary to qualify a man to appear on the stage, no one feels at
liberty to charge a theatrical performer with inconsistency, even
if he should become notorious for swearing, gaming, drunkenness, or
debauchery. He may revel in these vices, and yet appear before an
audience with as much confidence of affording them gratification by
his performances as he would feel if he were a man of the purest
moral excellence. It is true, that if publicly convicted of some
flagrant offence, and held up, through the medium of the press,
as the base wretch who violates the sanctity of friendship, the
admirers of the drama will express a virtuous indignation, and
wish him to perform a sort of quarantine before he again makes his
appearance before them; yet they will never regard it as a lasting
disqualification for his professional duties."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account