The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
_Rev. Mr. Guion._--"It is, I believe, a law in the republic of
letters, which no one has attempted to repeal, that all writers
shall have the right of giving, if they please, their authorities
for what they say; and of letting us know from what source they
derive the information which they supply to us. Hence, no one
can reasonably object to let the writers of the Bible have the
protection of this law, which is of universal application. And
what do they say on the question relating to the source of their
knowledge? We will take their answer, and then form our own
judgment of its integrity from the facts and evidences of the
case. "All Scripture is given by inspiration of God:[6] holy men
of God spake as they were moved by the Holy Ghost."[7] This is
a concise statement of their testimony on this great question;
and its integrity is fairly sustained by positive and incidental
evidence. We see that they have given proofs of foreknowledge which
far surpasses the capabilities of the most acute and comprehensive
human mind; while, at the same time, they have made known to us a
connected series of moral and spiritual truths, to which no other
writers make any allusion, and of which they could have formed no
conception, unless they had been under superhuman tuition. What
they have done, is its own defence against the imputation of fraud
and dishonesty--standing as an imperishable memorial of the love
of God to man; and of the fidelity of his servants, in disclaiming
the honour of inventing a theory of faith and morals which justly
claims a Divine origin. This view of the case, which is their
own explanation, settles the question, without requiring us to
believe physical impossibilities, or compelling us to reject the
unrepealable law of moral evidence."
[6] 2 Tim. iii. 16.
[7] 2 Pet. i. 21.
Public-domain text, read in full here on John Shaqi.
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