The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
When persons, who have no parents or judicious friends whom they can
consult, are making arrangements for marriage, they should exercise
more than ordinary discretion, lest they plunge themselves into
difficulties from which no one can rescue them. But when parents
are living, not to consult them, and pay some degree of deference
to their opinion, is an offence against the law of propriety, and
generally productive of the most fatal evils. Parents are more
deeply interested in the marriage of their children than any other
persons, and no pledges ought to be given between the contracting
parties till they have been spoken to on the subject. This is a
mark of respect to which they are justly entitled. And are they
not, from their age, and experience, and affection, qualified to
give advice? How far it is binding on a young person to obey his
or her parents, who may disapprove of a proposed marriage, is a
question which I shall not presume to decide; but that no young
person ought to give or receive any inviolable pledge, till they
have been solicited to give their opinion and sanction, is a point
too obvious to the dictates of good sense and filial attachment,
to need any lengthened discussion. But how very rarely is this the
case! An affection is formed and cherished--it grows up into ardent
and romantic attachment--interviews take place--letters and presents
are exchanged--and after the imagination has been captivated with
bright visions of future happiness, the parents are requested to
give their permission, not their advice. If, now, they object,
either from caprice, or from a full conviction that the proposed
union is improper or unsuitable, what direful consequences often
result! Their objections, in some cases, are treated with scorn,
and the marriage takes place in defiance of their authority;
and, in some instances, when their objections are admitted to be
valid, they are still doomed to see the fairest flower of their
family fade and die under the slow, yet fatal influence of a
passion, which is too strong to be quenched, and too baneful to
be cherished. These evils, which are so often springing up within
the domestic circle--destroying the peace and the happiness of
parents and of children, and setting at variance the members of the
same household--might be avoided, if, before adopting any decisive
measures, the parents--who have a right to expect such a mark of
respect, who have so much of their own respectability and happiness
at issue, and who are, in general, so well qualified to give
judicious counsel--were consulted.
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