The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
But do not parents sometimes bring upon themselves, and upon their
children, the very evils which they are anxious to avoid? Do they
not, by their reserve--by their sternness--by their positive
unwillingness to admit their children into familiar intercourse, and
by their uniform habit of neglecting to encourage them to ask their
advice in their different pursuits in life, indirectly compel them
to concealment, from the dread of a furious outbreak of passion?
How many a dutiful son has been known to say, "I would consult my
father, but he will not listen to my solicitation!" How many an
amiable daughter has said, on an offer being made her, "I should
like to take counsel from my parents, but they will not give it.
They will condemn my attachment without inquiry--without respecting
my feelings, and without assigning any reasons for their decision!"
Thus, the inexperienced child is often thrown on her own resources,
in reference to the most momentous step in life, in consequence
of being unable to apply for the advice of her parents; and dire
necessity compels her to profound secresy, till the fact of her
attachment, having been discovered by some accident, is heard with
indignation. An order to discontinue all further correspondence
with the object of her affection is now peremptorily issued, which
merely serves to increase the ardour of her attachment, and make
her resolute in her choice, without regard to consequences. Let
parents, then, if they wish to guide and control their children on
these important occasions, induce them to repose in them an implicit
confidence--to consult them, as friends, on every occasion of
difficulty; and by the avoidance of dictation, imperative command,
or stern, unexplained prohibition, endeavour to rule over them by a
mild authority, tempered with the purest affection; and, by a course
of practical wisdom, in assigning plain, palpable, and important
reasons for the advice they give, make it evident that they are
influenced by a regard for their children's welfare, rather than by
mere caprice or an arbitrary will. And though instances may occur in
the history of human life, in which such a wise method of procedure
may fail in the accomplishment of its object; and a perverse or
reserved disposition may lead the son or daughter to set at naught
the kindest and best advice, when given in the most unexceptionable
manner; yet there is reason to believe, that where parents have
acted towards their children as they ought to act, such a disastrous
result will be of rare occurrence.
Public-domain text, read in full here on John Shaqi.
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