The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
_Mr. Lewellin._--"May we not suppose, Sir, that the general
impression which is produced amongst the pious of all denominations
of the absolute necessity of the outpouring of the Spirit on the
labours of ministers at home, and of missionaries in foreign parts,
viewed in connection with the growing liberality and esteem we
cherish towards each other, is one of the spiritual signs which
indicate the bestowal of the blessing so earnestly implored?"
_Rev. Mr. Ingleby._--"I think we may. It is the beginning of
that great work which the Divine Spirit will complete when the
fulness of the time comes, and the effects of which being of a
moral and spiritual nature, will continue to bless the world after
the subordinate agents of its production have entered into rest.
'Nevertheless, we, according to his promise, look for new heavens
and a new earth, wherein dwelleth righteousness.'"
_Mr. Lewellin._--"And as this union and affection will form one of
the most powerful evidences of the divinity of our Lord's mission,
it will, at the same time, be a practical refutation of some of the
charges which have been brought against Christianity, as though it
had an anti-social and repulsive tendency; and it will also exhibit
the finest representation of the internal economy of the heavenly
world which can be given. _There_ is diversity of rank but unity of
thought; and though the various orders of beings may occupy superior
and subordinate stations under the government of the Eternal
King, yet no one is envious of another's elevation, or jealous of
another's influence."
_Rev. Mr. Ingleby._--"There is one circumstance connected with our
entrance into heaven, which I think ought not to be overlooked.
It is this. When we enter, or when we are anticipating that
great event, we shall place no dependence on our distinctive
peculiarities; nor advert to them, except to express our regret
on account of the evil effects which they too often produce. At
that period in the history of our being, the mind will be too
deeply absorbed in the contemplation of its specific character
and condition--will be too solemnly affected by the anticipation
of its final destiny, and will feel too deeply abased, under a
consciousness of its utter unworthiness of the Divine favour, to
dwell even for a moment on any other subject than its redemption
from all evil and from all misery by the death of the Lord Jesus
Christ. In comparison with this, every other subject that has
engrossed our attention, or interested our feelings, will vanish
away, as a thing of nought; and after having thus disengaged
ourselves from all association with the minor questions, which now
agitate, and divide, and dishonour us, we shall be free to enter the
joy of our Lord, as sinners redeemed by his blood, rather than as
saints belonging to any one denomination of Christians."
Public-domain text, read in full here on John Shaqi.
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