The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2) — John Shaqi
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)East, Timothy
Religion
The Sheepfold and the Common; Or, Within and Without. Vol. 2 (of 2)
East, Timothy
Christian life; Christian life -- Pictorial works
Mr. Sykes, perceiving, from the smartness of this reply, that he
stood no chance of carrying his point, without assistance, turned
round, and appealed to the Friend, who did not appear to have taken
any interest in the question. "Why, truly," said the Friend, "I
think with my neighbour opposite, that if thou wert more happy when
a boy, than thou art now, thou canst not have improved thy time as
thou oughtest to have done." "Well," said Mr. Sykes, "as this is
the first company in which I have ever heard the sentiment called
in question, I suppose I am along with a class of human beings of
a new order." "Perhaps thou art," rejoined the Friend, "and at any
rate thou must confess, that this new order of human beings, as thou
art pleased to term us, excel all thy former associates in one very
important point." "In what point, Sir?" inquired Mr. Sykes, in his
native tone. "Why in this: while thou and thy friends have outlived
your happiest days, we are now enjoying ours. Hence, while it is to
our advantage to live in a state of manhood, it would have been to
yours, to have continued in a state of childhood."
This remark re-established the reign of silence, which continued
undisturbed, till some children ran out from a few miserable-looking
huts, which stood near the roadside, and followed the coach for a
considerable distance, attempting to excite our generosity, by their
piteous moans, and antic gestures. "There, Sir," said Mr. Sykes,
"If you look out, you will see the picture of perfect happiness."
Our sagacious Friend, who appeared to have high purposes revolving
in his breast when not engaged in conversation, was rather startled
by this observation, as he had not seen the group of juvenile
beggars, by which we were annoyed; but on looking out, as requested,
he shrewdly replied, "I was not aware that perfect happiness was
reduced so low in life, as to become a common beggar." "Poverty,
Sir," said Mr. Sykes, "is no disgrace, and poor people are happy
as well as rich." "Very true," replied the Friend; "but it is a
disgrace to any parents, to train up their children to the practice
of begging. These children certainly look healthy and sprightly, but
if thou wert to be present when they return from an unsuccessful
race, thou wouldest see a picture of perfect sorrow." "Well,"
said Mr. Sykes, "they shall have one happy day," and immediately
tossed out a few halfpence. "Now," said the Friend, "if thou wilt
look back, probably thou wilt see a violent contention between
them; some crying because unable to get the prize, and some
fighting over the division of the spoil." "I suppose, Sir," Mr.
Sykes remarked sarcastically, "no one ever fought over any of your
scattered gifts." "I never saw any," the Friend replied, "as I am
not in the habit of scattering my gifts with an indiscriminate
hand; nor do I approve of those acts, misnamed charitable, which
have an evil tendency." "But, Sir," said Mr. Sykes, "what evil can
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