The Shepherd of Banbury's Rules to Judge of the Changes of the Weather, Grounded on Forty Years' ExperienceClaridge, John (Shepherd)
Science
The Shepherd of Banbury's Rules to Judge of the Changes of the Weather, Grounded on Forty Years' Experience
Claridge, John (Shepherd)
Weather -- Folklore; Weather forecasting
THERE remains therefore nothing more for me to do in order to recommend
these Observations, but to say somewhat with Respect to the Utility of
the Alterations of the Weather in general, and in particular; in order
to satisfy the Reader that there is nothing of Chance or Accident in
such Alterations, but that they are governed in every Respect by the
same unerring Wisdom, that at first framed and constantly preserves the
Universe. All Weathers are at sometimes reasonable, which shews that
they are good in themselves, and only accidentally evil. We ought not
to measure Things of a general Nature, by particular Rules. If by the
Direction of Providence the Succession of Seasons be such, as that they
turn to the good of Mankind in the whole; it is no Objection to, or
Diminution of Providence that this Succession of Seasons should at
different Times be injurious to certain Countries, because this may
likewise be accounted for.
AS to Particulars we will begin with the Air, which is composed of
Exhalations of all earthly Bodies, as well solid as fluid, as also of
Fire, whether of the Sun or the Stars, or of earthly Bodies burnt, or
of Fire breaking out from the Entrails of the Earth, and ascending, and
though it be thus compounded, and hath swimming in it Multitudes of
other Things, yet we find that it is perfectly wholesome, is the Spring
of Motion, and of Life to Men, and all other Animals; so that though we
cannot account for, and perhaps have not a Power of comprehending how
such a mixed Body can be rendered salutary: yet since it is certain,
that so it is, we have no Right to complain either of the evil
Consequences that sometimes attend the Exhalations with which it is
filled, or the Accidents that flow from the frequent Alterations that
happen therein, because these have a visible Tendency to the general
good, and are apparently necessary to the Preservation of the Universe,
so that before we can have any Title to find fault, we must first shew
that we are capable of understanding them in their full Extent, and as
_this_ is impossible, it follows _that_ must be unreasonable.
Public-domain text, read in full here on John Shaqi.
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