Besides being our daily sacrifice, then, under the appearance of bread and wine, besides ever prolonging in our midst that wondrous act of Calvary by which at once He liberated our race and reopened to us the gates of Heaven, the bounteous Shepherd of our souls enters into the tabernacles of our churches, and there in silent patient waiting He craves the love of our hearts and longs for our intimate friendship. He is not content alone to plead for us with God, His Father; He is not content continually to renew in our presence the tragic mystery by which at the end of His earthly labors, He procured us every blessing—no, over and above these sovereign acts of kindest benediction, He wishes to remain among us, and to converse with us, each and all, as a friend would converse with his friend. This is what He meant when He said by the mouth of His inspired writer, “my delights are to be with the children of men.”(16) As a Shepherd, His chiefest pleasure, as well as His supremest care, is to be with the flock He has purchased and loves. Yet it is a lonely life for our Shepherd-King, this abode in the silent tabernacle; but it is all for love of us. He wishes to be there where we can find Him, where we can come to Him at any hour and speak to Him, to praise and thank Him for all His dear and endless gifts, to tell Him our needs and our sorrows, to open our breaking hearts to Him and reveal the secrets of our souls. This it is that He desires from us—the outpouring of our hearts and souls in His presence. This it is which renders unto Him that homage of faith and love and devotion that He came into the world to inspire. It will not do to say that, being God, He is acquainted with all our thoughts and aware of all our wants, for it is intimacy and confidence that He desires, the intimacy and confidence which alone can create a true and noble friendship. “I will call you no longer servants,” He said to His disciples, “but I have called you friends; the servant knoweth not what his Master doth, but a friend is admitted to confidence.”(17) Christ in the tabernacle is our friend; He has loved us unto the end, and He yearns for our love in return. Why is this? Why are we so precious in His eyes? What are we that the great Creator should at all be mindful of us?(18) We must remember and ever bear in mind the lofty purpose which the Creator had in view when first He called us into being—the same purpose it was which prompted our redemption and all the gracious dispensations that have followed thereupon—namely, that God, while achieving His own eternal honor and glory, might communicate to us a portion of His own ineffable blessedness. We were made for God, and not for the world, or for creatures, or for ourselves. And precisely because we are the possession and property of God, He wants us, soul and body, for Himself; and in this blessed sacrament He calls to us individually, “Son, give Me thy heart;”(19) “come to Me, all you who are