The Shepherd Of My SoulCallan, Charles J. (Charles Jerome)
Religion
The Shepherd Of My Soul
Callan, Charles J. (Charles Jerome)
Bible. Psalms XXIII -- Commentaries
This solicitude of our Redeemer in providing for the various needs of our
souls is characteristic of Him as Saviour. It is implied in the meaning of
his name. Before He was born, before He was conceived in His Mother’s
womb, it was foretold of Him that He should be called Jesus, which means
Saviour, for He would save His people from their sins.(26) He exercised,
as we know, this mission of saviour throughout His earthly career. It was
for this that He came into the world, for this that He was born in
Bethlehem with a manger as His cradle, for this that, at the age of
twelve, He was found teaching in the Temple, for this that He retired to
Nazareth and was subject to Mary and Joseph, for this that He labored and
suffered and bled and died. And with His passing from this visible scene
to the bosom of His Father, He did not cease to be that for which He had
been eternally anointed—the great High Priest, the Mediator between God
and man, the Saviour of the world. His work is everlasting; and now that
He has gone up on high, He pleads for us ever more with the Father. We
belong to Him, He has purchased us with His blood, and He must needs care
for our safety to the end.
Inasmuch as we are heirs, according to divine decree, to thrones beyond
the skies, it was necessary, as we have seen, that He who is our Saviour
and Shepherd should have left behind Him in this world of ours a doctrine,
a code, or system of instructions and laws, which should safely direct and
guide us to our royal destiny. Those who lived with Him on earth, those
who heard His assuring, life-giving words, and felt the inspiration of His
example and visible presence needed not to fear for the direction or
safety of their course. The divine, living voice and sacred presence of
their Lord and Master they enjoyed, and care and anxiety fled from their
souls. But not for these alone had the Redeemer come, but for all mankind,
for all who in future were to breathe the breath of human life. He came to
save all, He died for all; and thus the teaching which He gave to the
world, and which He committed to His chosen followers, was for every human
being, even to the end of the world, that through it all might live and
attain to life everlasting.
Public-domain text, read in full here on John Shaqi.
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