And when at length the Saviour did appear in the world, He declared, not only by His life and example, but in explicit terms, that He was the fulfilment of these prophecies—that He was, in truth, the Good Shepherd, and that His followers were the sheep of His fold. In the tenth chapter of the Gospel according to Saint John we have His own words to this effect. There He tells us plainly that He has not come as a thief and a robber, to steal, to kill, and to destroy; that He is not a stranger, at the sound of whose voice the sheep are terrified and flee away; that He is not a hireling, who cares not for the sheep, and who, beholding the approach of the wolf and the enemy, fleeth and leaveth the sheep to be snatched and scattered and torn. The Saviour is not any of these, nor like unto them. He is the Good Shepherd who enters the sheepfold by the door, and not as the thief and robber who climb up some other way. To Him the porter openeth, and He calleth His sheep, and they know His voice and follow Him, and He leadeth them out to pasture, to rest, and to abundant life. Nor is this all, for He protects and guards His sheep. By day and by night He is ever near them: when circling the green plains, or beside the still waters, or when asleep beneath the silent stars, the sheep are protected by their Shepherd. Faithfully He watches His dependent flock; and at the end, as a proof of His love and fidelity, He generously lays down His life for His sheep. II. SHEPHERD LIFE IN THE ORIENT. We cannot appreciate the beauty of this picture of our Saviour under the symbol of a shepherd, nor can we later understand the detailed description which is given of Him through the spiritual meaning of the Good Shepherd Psalm without first taking into account some of the features of pastoral life as it prevails in eastern countries. For us of the western world it is difficult, and at times next to impossible, to represent to ourselves the life and customs of the Orient; and in particular do we find it hard to picture to our minds and to understand the simple poetry of that shepherd life for which Palestine has always been known. Time has little changed the scene of the Saviour’s earthly labors. The people, their manners and customs, their life and occupations, remain much the same now as when the land was graced by His sacred presence. Thus today, as in those olden times, all the level country east of the river Jordan, as well as the mountains of Palestine and Syria, serves as vast pasture lands for innumerable flocks and herds. The country throughout is essentially pastoral in its character, and the care and raising of sheep constitute the chief industry of the people. From sheep the people are furnished with nearly all the necessaries of life—with meat, clothing, milk, butter, and cheese.