The Shepherd of Salisbury Plain, and Other Tales — John Shaqi
The Shepherd of Salisbury Plain, and Other TalesMore, Hannah
General
The Shepherd of Salisbury Plain, and Other Tales
More, Hannah
Christian life -- Fiction; Conduct of life -- Fiction; Short stories
"You think, then," said the gentleman, "that a laborious life is a
happy one." "I do, sir; and more so especially, as it exposes a man
to fewer sins. If king Saul had continued a poor laborious man to
the end of his days, he might have lived happy and honest, and died
a natural death in his bed at last, which you know, sir, was more
than he did. But I speak with reverence, for it was divine
Providence overruled all that, you know, sir, and I do not presume
to make comparisons. Besides, sir, my employment has been
particularly honored: Moses was a shepherd on the plains of Midian.
It was to 'shepherds keeping their flocks by night,' that the angels
appeared in Bethlehem, to tell the best news, the gladdest tidings,
that ever were revealed to poor sinful men; often and often has the
thought warmed my poor heart in the coldest night, and filled me
with more joy and thankfulness than the best supper could have
done."
Here the shepherd stopped, for he began to feel that he had made too
free, and talked too long. But Mr. Johnson was so well pleased with
what he said, and with the cheerful contented manner in which he
said it, that he desired him to go on freely, for it was a pleasure
to him to meet with a plain man, who, without any kind of learning
but what he had got from the Bible, was able to talk so well on a
subject in which all men, high and low, rich and poor, are equally
concerned.
"Indeed I am afraid I make too bold, sir, for it better becomes me
to listen to such a gentleman as you seem to be, than to talk in my
poor way: but as I was saying, sir, I wonder all working men do not
derive as great joy and delight as I do from thinking how God has
honored poverty! Oh! sir, what great, or rich, or mighty men have
had such honor put on them, or their condition, as shepherds,
tentmakers, fishermen, and carpenters have had! Besides, it seems as
if God honored industry also. The way of duty is not only the way of
safety, but it is remarkable how many, in the exercise of the common
duties of their calling, humbly and rightly performed, as we may
suppose, have found honors, preferment, and blessing: while it does
not occur to me that the whole sacred volume presents a single
instance of a like blessing conferred on idleness. Rebekah, Rachel,
and Jethro's daughters, were diligently employed in the lowest
occupations of a country life, when Providence, by means of those
very occupations, raised them up husbands so famous in history, as
Isaac, Jacob, and the prophet Moses. The shepherds were neither
playing, nor sleeping, but 'watching their flocks,' when they
received the news of a Saviour's birth; and the woman of Samaria, by
the laborious office of drawing water, was brought to the knowledge
of him who gave her to drink of 'living water.'"
Public-domain text, read in full here on John Shaqi.
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