Jews -- Russia -- Politics and government; Russia -- Politics and government -- 1894-1917
It is with deep emotion that I have read in the Polish _New Gazette_
an interview about the Jewish question with a personage of high
station who seems to be really well informed. According to this
personage, a number of measures are being proposed and planned, which
are intended to lighten the grievous lot of the Jews in Russia: the
abolition of the "Pale of Settlement" in relation to towns large and
small, the abrogation of the percentage "norm" in the secondary and
higher educational institutions, the establishment of special Jewish
schools, the reorganisation of Jewish emigration on a broad and
rational basis. I confess that I was not prompt in giving credence to
these good tidings. And those with whom I shared the news, although
excited no less than I, accepted them also with some degree of
diffidence, which is only natural in Russians: life indulges us so
rarely and so reluctantly. But private rumours corroborate this news,
and to persist in one's disbelief would mean to doubt the very meaning
of the present great "emancipatory" war, which is building a glorious
temple of renovated life on the blood of Russians, Poles, Jews and
Lithuanians. And finally, I simply cannot help believing, for my soul
is weary with waiting and repeating together with the great Jewish
poet: "How long, how long, how long?"
An aged journalist, who, it seems, has lost all fervour and faith, has
recently laughed in his sleeve at the word "miracle," which nowadays
comes so often to our lips: according to him, miracles, generally
speaking, do not exist. It is my opinion also that there are no
miracles, if we understand by a miracle an arbitrary violation of the
natural, logical, inevitable order of things. But to him who
contemplates life proper, not the table of multiplication,--logic
itself appears as the greatest of all miracles. Oh, if logic would
really reign supreme in life; oh, if in our cursed human existence,
where there are so many aimless and unnecessary sorrows and tears and
wild outrages, the simplest "two and two is four" would not be the
rarest of miracles, equal to the transubstantiation of water into
precious wine. Would millions of individually innocent human beings
perish in this most terrible of wars, if instead of a dark and
terrible _alogism_ a clear and lucid syllogism lay at the basis of our
intricate and enigmatical existence? It is logic that is the true
miracle, and "two and two is four" is that extraordinary happiness,
which falls so seldom to our lot!
Public-domain text, read in full here on John Shaqi.
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