Jews -- Russia -- Politics and government; Russia -- Politics and government -- 1894-1917
such measures as the abolition of those meagre rights which the Jews
are still enjoying. Thus, together with the victory of political
reaction the new anti-Semitism, which we cannot any longer overlook,
has become triumphant.
Our historical excursion enables us also to explain the reason why in
the present phrase of Russian social life the Jewish problem has again
arisen in an unprecedented form. It was simply a new political weapon,
in a sense, the result of the new form of political life. As long as
the nation was voiceless, as long as all matters were decided by the
bureaucracy in the quiet of offices, committees, and ministries, it
was possible for the Government to ignore the people as a factor in
legislation, and to take into account nothing but the needs and the
welfare of the state as it understood them. But when the nation was
called to participate in state affairs, there arose the need of
influencing it in a certain sense. It became necessary to work up the
masses, to act on their intellect and will. Official anti-Semitism is
the most primitive means of satisfying this need, a simplified attempt
to bridle the masses, to suggest to them the feelings, motives, views
and methods which are in the interest of those who play the game. In
other words, demagogy came into being. For the purposes of demagogy a
special political weapon, corresponding to the political conditions
under the new regime, was created,--namely artificial political
parties.
Thus, anti-Semitism of the new type, however strange this conclusion
may appear, is the product of the constitutional epoch. It is a
response to the need for new means of influencing the masses. And in
this sense anti-Semitism plays in Russia the same role as it played in
Western Europe.
Bismarck, it will be remembered, called anti-Semitism the socialism of
fools. In order to combat the socialism of intelligent people, it is
necessary to take hold of the ignorant masses and to mislead them by
showing them the imaginary enemy of their welfare instead of the real
one. Anti-Semitism says to the ignorant masses: "There is your enemy,
fight the Jews, and you will improve your life conditions...." It is
well known that such attempts to apply anti-Semitism for the purpose
of creating social parties of the new type were more than once made in
the West. As an example, I shall cite the Christian Social Party in
Austria, with its late leader, Lueger.
Public-domain text, read in full here on John Shaqi.
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