But there is another side to this matter. If there can be no question of the dependence of the emancipation movement on the Jews, the dependence of the Jews on the emancipatory movement is very real. What must be the Jew's attitude toward this movement? There can be only one answer to the question. The Jewish masses have realised the importance for them of the emancipatory movement not only because they are more enlightened, because they are more educated, because they are not addicted to alcoholism, and, hence, are superior to their neighbours in their understanding of their own needs; the Jewish masses were also led to side with the movement for freedom because in their case it was a struggle for elementary rights the importance of which is plain to every one and vitally concerns every one. That is why the entire Jewish mass may actually be reckoned in the ranks of those who are with the Russian emancipatory movement. One more remark in conclusion. In late years the "inorodtzy" (Russian subjects of non-Russian birth), having lost their hope that the Russian emancipatory movement would bring them any immediate practical results, have sought to influence the Government by means of more direct methods. There are national movements which believe that they would more rapidly get national rights by means of negotiating with the bureaucracy. They are inclined to think that this way is more direct than the participation in the Russian emancipatory movement. Other national groups, in the struggle for their national rights, choose a different kind of tactics: they seek a more direct way in another direction,--not through the bureaucracy, not from above, but from below. They, too, believe that the "inorodtzy" must organise for their specific national aims and keep apart from the common cause of Russia's political emancipation.