Jews -- Russia -- Politics and government; Russia -- Politics and government -- 1894-1917
The war has taken Russian society and the Russian people by surprise,
but luckily it has come to us at the moment when the questions which
were confronting us had already been settled both in our reason and
conscience. The heroic labour of the Russian intellectual has not been
in vain. And now what we have to do is not to argue and demonstrate,
but to determine the meaning of events. And the meaning of what is
going on is such that we are forced to consider this war not only as
one of defence, but also as one of emancipation. It appears to us not
only as a struggle for the rights of small states threatened by large
ones, and as a war against German militarism, but also as a strife
against...[1] internal danger, whatever may be the various forms this
danger assumes.
The first and chief danger which threatened, and is still threatening
us, is the danger of internal division and disorder. The equal
readiness and zeal to stand up for her which all the peoples
inhabiting Russia have manifested has shown how unjust is the
preaching of hatred and of narrow nationalism. The peoples who bear
the same burdens of our state as the Russians do, who defend our
common fatherland just as faithfully as the Russians, thereby assert
that our fatherland is for all, that Russia is for every one who is
considered a Russian subject and meets his duties toward the state.
Russia is not only for those who are Russians by language and birth,
she is for all who live under her sovereign dominion. No one in Russia
is benefited by the unequal rights of her various peoples; this
inequality does not add to our political power, it only supports our
internal disorder. Its abolition by no means contradicts the
fundamental conceptions of Russian statehood.
You will say that Russia has been created by the Russian race. Well,
then, her policy must be determined by the qualities of the Russian
popular spirit,--but animosity and exclusiveness are things strange
and repulsive to it. The soul of the Russian people is trusting and
open to all influences. And this is only natural: only that nation can
become the basis of a great state which is able with ease and joy to
unite with all the races it meets on its historic road. The history of
Russia illustrates this. Besides, who has ever asserted that people
born unto the Russian tongue are racially pure Slavs?
You will say that Russia is a Christian state. Agreed. But do not
Christ's commandments teach us to see a friend and a brother and one's
equal in every man? The more we are Christians, the less of animosity
and exclusiveness can be in our hearts. What difference does it make
that two men speak different languages and pray in different ways?
When it is a question of paying duties and taxes, and bearing arms in
defence of the fatherland, religious and race peculiarities do not
matter.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account