The Shinto Cult: A Christian Study of the Ancient Religion of Japan — John Shaqi
The Shinto Cult: A Christian Study of the Ancient Religion of JapanTerry, Milton Spenser
Religion
The Shinto Cult: A Christian Study of the Ancient Religion of Japan
Terry, Milton Spenser
Shinto -- Japan
(4) The world-idea of this old mythology is in notable keeping with
the ancestor worship, and the Animism which enter so largely into the
Shinto faith. In spite of all the wars and discords of the deities,
this a primordial monism, so to speak, at the basis of Japanese
cosmogony, and of all its diverse generations of the heavens and the
earth; and yet there is no one Supreme Ruler in all the Pantheon of
eight hundred myriad gods. When a great council of the gods assembles
in the bed of the Tranquil Heavenly River, no one deity is chief among
them, and we are at a loss to imagine who has authority to call them
together or to preside over the assembly. Izanagi seems for a while to
be the chief creator and ruler, but after a time he disappears, and the
Sun Goddess, his daughter Amaterasu, has her heavenly domain shaken
and ravaged by her younger brother, but is avenged by the heavenly
assembly of gods, who fine and punish the offender, "and expel him with
a divine expulsion." So the Sun Goddess maintains her dominion by the
help of the eight hundred myriad gods, no one of whom is invested with
supreme power. It appears from certain poems of the _Manyoshu_ that the
moon as well as the sun was extensively worshiped among the primitive
Japanese.[14]
(5) It accords with all these ideas that the devotees of the "pure
Shinto" faith trace all their history back to the age of the gods,
and recognize some deity in, or back of, all phenomena. Japan is the
country of the gods; every Japanese is a descendant or offspring of
the gods, and the Mikado is the direct descendant of the imperial line
which has continued in unbroken succession from the beginning of the
world. Japan is, therefore, superior to all other countries, and the
Japanese, being thus directly from the gods, are superior in every
respect to other people. Sprung from the gods, they need no codes of
moral law (like the Chinese), for they are naturally perfect, and do
the right things spontaneously.
=7. The Japanese a Self-centered People.= The Japanese people, with
such traditions and such a faith, would naturally be a self-centered
people, and they conceived their island-empire as occupying the summit
of the earth. The Mikado is the Son of Heaven, entitled and empowered
to reign perpetually over the land and the sea. But as all the people
are descendants of the gods, and the islands and all that is in them
have also been begotten of the gods, it follows that the worship of
ancestors is a worship of all the gods of whom they have knowledge, and
all the lower animate and inanimate things in the world are also in
some way instinct with the deities from whom they were born, and whose
they are.
Public-domain text, read in full here on John Shaqi.
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