The Shinto Cult: A Christian Study of the Ancient Religion of JapanTerry, Milton Spenser
Religion
The Shinto Cult: A Christian Study of the Ancient Religion of Japan
Terry, Milton Spenser
Shinto -- Japan
=9. The Great Sanctuaries.= The Mikado's palace would, accordingly, be
the most holy shrine of the national worship, the private and exclusive
sanctuary of the imperial ancestors. But the most notable shrine of the
Sun-Goddess is not now the residence of the Mikado. On account of some
great calamity that occurred far back in prehistoric times, her worship
was removed to a separate temple, and was finally established in the
province of Isè, in which the temples, called the "Two great divine
Palaces," are the resort of thousands of pilgrims every year, and,
though not the most ancient, are regarded as first among all the Shinto
temples in the land.[18] These two divine palaces, or temples, called
_Geku_ and _Naiku_, are about three miles apart, and stand in the midst
of groves of aged cryptomeria trees.[19] They are approached through
archways (called _torii_, or _toriwi_) of simple construction. The
_Geku_ temple is an irregular oblong structure, 247 feet wide at the
front, but only 235 feet wide in the rear; while the side to the right
of the entrance is 339 feet, and that on the left is 335. Within this
large enclosure are others of similar structure, all made of the wood
of cryptomeria trees, and left unpainted and without ornamentation. The
various buildings of the temples are thus fashioned after the manner
of the simple huts, or dwellings of the earliest inhabitants of these
islands. Some of the buildings are covered with thatched roofs and
have their walls and doors made of rough matting. Mr. Satow, who has
visited and described the temples of Isè, says that "All the buildings
which form part of the two temples are constructed in a style that
is disappointing in its simplicity and perishable nature.... None
but those which are roofed with thatch are entitled to be considered
as being in strict conformity with the principles of genuine Shinto
temple architecture."[20] The perishable nature of these temples is
such that it becomes necessary, and is, in fact, the standing rule, to
rebuild them every twenty years. Two sites for each temple are used
alternatively; they lie close to each other, so that the new building
is constructed and ready for use before the old one is removed.
Public-domain text, read in full here on John Shaqi.
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