The Shinto Cult: A Christian Study of the Ancient Religion of JapanTerry, Milton Spenser
Religion
The Shinto Cult: A Christian Study of the Ancient Religion of Japan
Terry, Milton Spenser
Shinto -- Japan
It is for us very easy, in the light of our New Testament revelation,
to point out defects in the Shinto system. Some four or five of these
we may briefly mention as matters which a Christian missionary should
keep in view as evincing the need of preaching among these people the
deeper demands of the religion of Jesus Christ. (1) The first and
fundamental defect in Shinto as a religious system is its lack of any
clear or helpful concept of one God and Father of all. The doctrine
of God is fundamental in any cult, and where the idea is vague and
imperfect the entire system of doctrine and practice must needs possess
an element of uncertainty and weakness. (2) Another defect is its want
of a clear concept of sin as a moral disease of the heart. The Japanese
mind needs to be turned inward to a deeper sense of the real sinfulness
of sin. (3) Another serious fault in the Japanese civilization is its
low estimate of womanhood. Here as in China woman has not attained her
proper sphere. She is subjected to three forms of obedience, which
in actual life are too abject for her higher development--she must
bow to her parents, to her husband, and to her son in a manner that
involves what we should call a humiliating form of domestic slavery.
Japan needs the practice of a monogamy of the highest Christian type
in order to rectify this inferior and one-sided view of the male
and female constitution of humanity. (4) There is also in Japan an
apparently low estimate of human life. It is probably due largely to
the communal and feudal system which has for a long time ruled the
people. The individual is nothing; the community is everything. These
and other defects show our grounds for believing that the old order and
system must sometime change. But it is no strange or unheard of thing
in our world for an old order to change and give place to something
new and higher. Western civilization has seen not a few examples of
such changes; but, as touching religious evolution, what a monumental
example we have in the transition from the Old Testament Judaism to
the New Testament kingdom of heaven! The main contents and scope of
the Epistle to the Hebrews point out the fact that the old covenant,
with its sanctuary and altars and tables and sacrifices and priests,
could not make their worshipers perfect. Notwithstanding its long and
glorious history, it waxed old, and when the Epistle was written it
was nigh unto vanishing away (Heb. viii, 13). It did pass away and
give place to a more spiritual cult, the gospel of peace on earth and
universal love. May not the national cult of Japan--with its faith in
the unseen, its rituals of purification, its concepts of a heavenly
ancestry, and its intimations of deification after death--be made to
give way before a superior cult that may have the wisdom to offer a
higher and more rational presentation of the essential truths embodied
in the Shinto worship? Whatever men may think or say about the mystical
Public-domain text, read in full here on John Shaqi.
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