The building stood half a mile from the sea, surrounded by the
rolling towans and rabbit burrows, and a few lichen-spotted
tombstones slanting inland. Early in the seventeenth century a
London merchant had been shipwrecked on the coast below Nannizabuloe
and cast ashore, the one saved out of thirty. He asked to be shown a
church in which to give thanks for his preservation, and the people
led him to a ruin bedded in the sands. It had lain since the days of
Arundel’s Rebellion. The Londoner vowed to build a new church there
on the towans, where the songs of prayer and praise should mingle
with the voice of the waves which God had baffled for him.
The people warned him of the sand; but he would not listen to reason.
He built his church--a squat Perpendicular building of two aisles,
the wider divided into nave and chancel merely by a granite step in
the flooring; he saw it consecrated, and returned to his home and
died. And the church steadily decayed. He had mixed his mortar with
sea-sand. The stonework oozed brine, the plaster fell piece-meal;
the blown sand penetrated like water; the foundations sank a foot on
the south side, and the whole structure took a list to leeward.
The living passed into the hands of the Dean and Chapter of Exeter,
and from them, in 1730, to the Moyles. Mr. Raymond’s predecessor was
a kinsman of theirs by marriage, a pluralist, who lived and died at
the other end of the Duchy. He had sent curates from time to time;
the last of whom was dead, three years since, of solitude and drink.
But he never came himself, Squire Moyle having threatened to set the
dogs on him if ever he set foot in Nannizabuloe; for there had been
some dispute over a dowry. The result was that nobody went to
church, though a parson from the next parish held an occasional
service. The people were Wesleyan Methodists or Bryanites.
Each sect had its own chapel in the fishing village of Innis, on the
western side of the parish; and the Bryanites a second one, at the
cross-roads behind the downs, for the miners and warreners and
scattered farmfolk.
_Ding--ding--ding--ding--ding_.
It was Sunday morning, and Taffy was sounding the bell, by a thin
rope tied to its clapper. The heavy bell-rope would be ready next
week; but Humility must first contrive a woollen binding for it, to
prevent its chafing the ringer’s hands.
Out on the towans the rabbits heard the sound, and ran scampering.
Others, farther away, paused in their feeding, and listened with
cocked ears.
_Ding--ding--ding_.
Mr. Raymond stood in the belfry at the boy’s elbow. He wore his
surplice, and held his prayer-book, with a finger between the pages.
Glancing down toward the nave, he saw Humility sitting in the big
vicarage pew--no other soul in church.
He took the cord from Taffy, “Run to the door, and see if anyone is
coming.”
Taffy ran, and after a minute came back.
Public-domain text, read in full here on John Shaqi.
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