The house in which this family lives is small and without means of ventilation, and the old man may be seen, on his return from his daily labors, assisting his invalid wife and paralytic son to some point where they may have a breath of pure air. They are usually accompanied by the little girl leading her blind sister and carrying the baby on her back by a bit of an old shawl which the girl holds tightly around her. Always patient, always loving, is the old man to those of his household, and the writer was ever sure of a greeting of smiles and fond words from each of these unfortunates. Not wanting in hospitality even in their extremity, they invited her to join them whenever she found them at their frugal meal. The only medicine possessed by the Quer´ränna is se´-wili, which is composed of the roots and blossoms of the six mythical medicine plants of the sun, archaic white shell and black stone beads, turkis, and a yellow stone. The preparation of this medicine and that of the other cult societies is similar to the mode observed by the Zuñi. Women are dressed in sacred white embroidered Tusayan blankets, and they grind the medicine to a fine powder amid great ceremony. When a woman wishes to become pregnant this medicine is administered to her privately by the ho´naaite, a small quantity of the powder being put into cold water and a fetich of Quer´ränna dipped four times into the water. A dose of this medicine insures the realization of her wish; should it fail, then the woman’s heart is not good. This same medicine is also administered at the ceremonials to the members of the society for the perpetuation of their race; and the ho´naaite, taking a mouthful, throws it out through his teeth to the cardinal points, that the cloud people may gather and send rain that the earth may be fruitful. RAIN CEREMONIAL OF THE QUER´RÄNNA SOCIETY.