The Sia: (1894 N 11 / 1889-1890 (pages 3-158))Stevenson, Matilda Coxe
History
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))
Stevenson, Matilda Coxe
Zia Indians
During the day hä´chmoni and plume offerings are prepared by the
ho´naaite, and in the afternoon he arranges the altar, which is quite
different from those of the other cult societies, and makes a meal
painting symbolic of clouds. Six fetiches of Quer´ränna are then
arranged in line, the largest being about 6 inches, the smallest 3,
the others graduating in size; a medicine bowl is set before the line
of fetiches; antlers are stood to the east of the meal painting; and
baskets of cereals, corn on the cob, medicine bags, and a basket of
hä´chamoni and plume offerings are arranged about the painting. Pl.
XXXVIII shows photograph at time of ceremonial; Pl. XXIX, made in case
of failure of the first, shows the meal painting, symbolic of clouds,
which is completely hidden in the first photograph, and illustrates
more definitely the feather decoration of the altar. The birds
surmounting the two posts are wood carvings of no mean pretensions;
the feathers by the birds are eagle plumes, and the bunches of plumes
suspended from the cord are tail feathers of the female sparrow hawk
(_Falco sparverius_) and the long-crested jay (_Cyanocetta macrolopha_).
The men and child have their forelocks drawn back and tied with
ribbons of corn husks, the men each having a bunch of hawk and jay
feathers attached pendent on the left side of the head. They wear
white cotton breechcloths and necklaces of coral and kohaqua (archaic
shell heads).[21] The woman wears her ordinary dress and several coral
necklaces, her feet and limbs being bare.
The ho´naaite, removing a bowl of meal from before the altar and
holding it in his left hand, together with his eagle plumes and a
wand,—the wand being a miniature crook elaborately decorated with
feathers,—sprinkled a line of meal from the painting to the entrance of
the chamber, for the being of Quer´ränna to pass over.
The ho´naaite, his vicar, and the woman sat back of the altar, the
ho´naaite to the west side, the vice to his right, and the woman to the
east side. At this time a child was sleeping near the altar.
Public-domain text, read in full here on John Shaqi.
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