The Sia: (1894 N 11 / 1889-1890 (pages 3-158))Stevenson, Matilda Coxe
History
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))
Stevenson, Matilda Coxe
Zia Indians
The Sia are much chagrined that their present ti´ämoni (who is a young
man) participates in the hunts, works in the fields, and is ever ready
to join in a pleasure ride over the hills. This is not the tribal
custom; the ti´ämoni may have a supervision over his herds and fields,
but his mind is supposed to be absorbed with religion and the interests
of his people, and he never leaves his village for a distance,
excepting to make pilgrimages to the shrines or other of their Meccas.
This young ruler is a vain fellow, having but little concern for the
welfare of his people, but he is most punctilious in his claim to the
honors due him.
The theurgists hold office for life, each vicar succeeding to the
function of his theurgist, who in turn appoints, with the approbation
of the ti´ämoni, the member whom he thinks best fitted to fill the
position of vicar.
For the selection of the civil and subordinate military officers
the ti´ämoni meets with his vicar, and the war priest and vicar in
the official chamber of the ti´ämoni, in the month of December, to
discuss the several appointments to be made; that of war chief and
his assistant, the governor and lieutenant-governor, the magistrate
and his deputy. After the names have been decided upon the theurgists
of the secret cult societies are notified and they join the ti´ämoni
and his associates, when they are informed of the decision and their
concurrence requested. This is always given, the consultation with the
theurgists being but a matter of courtesy. The populace then assemble,
when announcement is made of the names of the new appointees. These
appointments are annual; the same party, however, may serve any number
of terms.
[Illustration: FIG. 3—Pauper.]
The war chief performs minor duties which would otherwise fall to the
war priest. It is the duty of the war chief to patrol the town during
the meetings of the cult societies and to surround the village with
mounted guardsmen at the time of a dance of the Ka´-ᵗsu-na. A Mexican,
especially, must not look upon one of these anthropomorphic beings. The
war chief also directs the hunt under the instruction of the war priest
and vicar. It is not obligatory that he participate in the hunt; his
vicar, as his representative or other self, may lead the huntsmen. The
governor sees that the civil laws are executed, he looking after the
more important matters, leaving the minor cases in the hands of the
magistrate. He designates the duties of his people for the coming day
by crying his commands in the plaza at sunset.
Public-domain text, read in full here on John Shaqi.
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