The Sia: (1894 N 11 / 1889-1890 (pages 3-158))Stevenson, Matilda Coxe
History
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))
Stevenson, Matilda Coxe
Zia Indians
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| FOOTNOTES: |
| |
| [1] The author mentions gratefully the share of this work performed |
| by her late husband, Mr. James Stevenson, whose notes taken during |
| his last year’s work in the field have been freely used by her and |
| whose life interest in the North American Indians has been her |
| inspiration. |
| |
| [2] Davis, Spanish Conquest of New Mexico, 1869, pp. 351, 352. |
| |
| [3] The writer is indebted to Mr. A. F. Bandelier for the |
| information regarding the Catholic missions. |
| |
| [4] Sûs´sĭstinnako is referred to both as father and mother, he |
| being the parent of all, and sometimes as grandmother or the first |
| parent. |
| |
| [5] In this paper the words “cardinal points” are used to signify |
| north, west, south, east, zenith, and nadir. |
| |
| [6] The Ï´ärriko or ya´ya (mother) is an ear of corn which may |
| be any color but must be symmetrically perfect, and not a grain |
| must be missing. Eagle and parrot plumes are placed in pyramidal |
| form around the corn. In order that the center feathers may be |
| sufficiently long they are each attached to a very delicate splint. |
| The base of this pyramid is formed of splints woven together with |
| native cotton cord and ornamented at the top with shells and |
| precious beads. A pad of native cotton is attached to the lower |
| end of the corn. When the ya´ya is completed there is no evidence |
| of the corn, which is renewed every four years when the old corn |
| is planted. The ya´ya is made only by the theurgists of the cult |
| societies, and continency must be practiced four days previous |
| to the making of the Ï´ärriko, and an emetic taken each of the |
| four mornings before breaking fast for purification from conjugal |
| relations. A ya´ya is presented by the theurgist to each official |
| member, the little ones being apparently as appreciative and proud |
| as their elders of the honor conferred upon them. The Ï´ärriko |
| is the Sia’s supreme idol. The one given to the writer by the |
| theurgist of the knife society is now in the National Museum. |
| |
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