The Sia: (1894 N 11 / 1889-1890 (pages 3-158))Stevenson, Matilda Coxe
History
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))
Stevenson, Matilda Coxe
Zia Indians
| [7] Though it is not mentioned in the story, it seems to be |
| understood that these games were played for the houses, for had |
| Po´shaiyänne lost the games he would have lost the houses. |
| |
| [8] Ancient flat shell beads as thin as paper. |
| |
| [9] This reference to tables appears to evidence the fact that this |
| portion of the cosmogony is of later date, and the whole paragraph |
| savors of a coloring from Christian or biblical teaching. |
| |
| [10] The culture hero of the Sia bears a name similar to that of |
| the corresponding prodigy among the Zuñi. The same is true of other |
| of their mythological beings. |
| |
| [11] Fifth Ann. Rept. Bu. Eth., pp. 539-553. |
| |
| [12] Presiding officer of a cult society. |
| |
| [13] This society differed from the one of the same name afterwards |
| organized in the upper world; knife in the former referring to |
| the implement used for domestic and other purposes, while the |
| word in the latter indicates the arrows presented to Ma´asewe and |
| U´yuuyewĕ, the two war heroes, sons of the sun, by their father. |
| |
| [14] The ho´naaite, in this instance, is not, strictly speaking, |
| the theurgist, for the priest-doctor of the society of warriors |
| practices surgery exclusively, such as extracting balls and |
| arrows, while the theurgist has to deal with afflictions caused |
| by witchcraft and the anger of certain animals and insects, he |
| acting simply as the agent of the prey animals. The functions of |
| the ho´naaites of the Koshai´ri and Quer´ränna also differ from |
| those of the other societies. As these two societies received their |
| songs and medicine directly from the sun, they are not entitled |
| to the slat altars used in ceremonials and given by Ût´sĕt to the |
| societies in the lower world; only those ho´naaites who practice |
| through the power of the prey animals possess the sand paintings. |
| The Warriors, Koshai´ri and Quer´ränna, make their cloud emblems of |
| meal. |
| |
| [15] The sacred meal, or shell mixture as it is often called by the |
| Sia, may be prepared by an adult of either sex; it is composed of |
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