The Sia: (1894 N 11 / 1889-1890 (pages 3-158))Stevenson, Matilda Coxe
History
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))
Stevenson, Matilda Coxe
Zia Indians
| coarsely ground meal, powdered shells, and turkis. |
| |
| [16] A member of a society is selected by the ho´naaite to collect |
| the willow twigs from which the hä´chamoni are made. The ho´naaite |
| arranges a bunch of bird plumes which the collector attaches to |
| the limb of a willow, saying: “I have come to collect twigs for |
| hä´chamoni and I pay you with these plumes.” The tree to which the |
| plumes are attached is not touched, but the one nearest to it. A |
| stroke at the place where the twig is to be cut is made with an |
| ancient stone knife and the twig is severed from the tree on a line |
| at right angles with itself, the stick varying from four inches to |
| a foot in length, according to the symmetry of the twig, which is |
| divided by three cuts (these having first been indicated by the |
| stone knife), leaving the selected portion with a pointed end which |
| in cross section would show an equilateral triangle. |
| |
| [17] The Sia do not differ from the Zuñi, Tusayan, and Navajo in |
| their process of preparing sand paintings, the powdered pigment |
| being sprinkled between the index finger and thumb. All these |
| Indian artists work rapidly. |
| |
| [18] The uncolored illustrations are from photographs by Miss May |
| S. Clark, the interior views being by flash light. The writer is |
| pleased to congratulate Miss Clark for having succeeded under the |
| most trying circumstances. |
| |
| [19] All the figures show the feet as they are colored before the |
| moccasins are put on. The red spot on the body designates the |
| heart, the black spot on the figure of the member of the fire |
| society indicates the coal which is eaten. The white around the |
| face, arms, and legs is down from the breast of the hawk. |
| |
| [20] Female members are never present at the ceremonial of brushing |
| with straws and feathers, and therefore the ya´ya belonging to the |
| woman and child were not to be seen on this occasion, and neither |
| did the one captured from the Navajo appear. |
| |
| [21] The portraits of the ho´naaites were made in secluded spots in |
| the woods. The hair is not arranged as it is in the ceremonials, |
| fear of discovery preventing the proper arrangement and adornment |
| with feathers. (Pl. XXX.) |
Public-domain text, read in full here on John Shaqi.
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