The Sia: (1894 N 11 / 1889-1890 (pages 3-158))Stevenson, Matilda Coxe
History
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))
Stevenson, Matilda Coxe
Zia Indians
In the beginning there was but one being in the lower world,
Sûs´sîstinnako, a spider. At that time there were no other animals,
birds, reptiles, or any living creature but the spider. He drew a
line of meal from north to south and crossed it midway from east to
west; and he placed two little parcels north of the cross line, one on
either side of the line running north and south. These parcels were
very valuable and precious, but the people do not know to this day of
what they consisted; no one ever knew but the creator, Sûs´sĭstinnako.
After placing the parcels in position, Sûs´sĭstinnako sat down on
the west side of the line running north and south, and south of the
cross line, and began to sing, and in a little while the two parcels
accompanied him in the song by shaking, like rattles. The music was low
and sweet, and after awhile two women appeared, one evolved from each
parcel; and in a short time people began walking about; then animals,
birds, and all animate objects appeared, and Sûs´sĭstinnako continued
to sing until his creation was complete, when he was very happy and
contented. There were many people and they kept close together, and did
not pass about much, for fear of stepping upon one another; there was
no light and they could not see. The two women first created were the
mothers of all; the one created on the east side of the line of meal,
Sûs´sĭstinnako named Ût[´]sĕt, and she was the mother of all Indians;
he called the other Now[´]ûtsĕt, she being the mother of other nations.
Sûs´sĭstínnako divided the people into, clans, saying to certain of
the people: “You are of the corn clan, and you are the first of all;”
and to others he said: “You belong to the coyote, the bear, the eagle
people,” and so on.
[Illustration: Bureau of Ethnology. Eleventh Annual Report PLate VIII
POUNDERS COMPLETING WORK.]
[Illustration: FIG. 10.—The process of leveling.]
Public-domain text, read in full here on John Shaqi.
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