The Sia: (1894 N 11 / 1889-1890 (pages 3-158))Stevenson, Matilda Coxe
History
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))
Stevenson, Matilda Coxe
Zia Indians
The people of Ha´arts made houses for themselves by digging holes
in rocks and the earth. They could not build houses as they now do,
because they could not see. In a short time the two mothers, Ût´sĕt
and Now´ûtsĕt (the latter being the elder and larger, but the former
having the best mind and heart), who resided in the north, went into
the chita (estufa) and talked much to one another, and they decided
that they would make light, and said: “Now we will make light, that
our people may see; we can not now tell the people, but to-morrow will
be a good day and day after to-morrow will also be a good day”—meaning
that their thoughts were good, and they spoke with one tongue, and that
their future would be bright, and they added: “Now all is covered with
darkness, but after awhile we will have light.” These two women, being
inspired by Sûs´sĭstinnako, created the sun from white shell, turkis,
red stone, and abalone shell. After making the sun they carried him
to the east and there made a camp, as there were no houses. The next
morning they ascended a high mountain and dropped the sun down behind
it, and after a time he began to ascend, and when the people saw the
light their hearts rejoiced. When far off his face was blue; as he
came nearer the face grew brighter. They, however, did not see the sun
himself, but a mask so large that it covered his entire body. The
people saw that the world was large and the country beautiful, and when
the women returned to the village they said to the people: “We are the
mothers of all.”
[Illustration: FIG. 12—Mixing clay for plaster.]
Though the sun lighted the world in the day, he gave no light at night,
as he returned to his home in the west; and so the two mothers created
the moon from a slightly black stone, many varieties of a yellow stone,
turkis, and a red stone, that the world might be lighted at night, and
that the moon might be a companion and a brother to the sun; but the
moon traveled slowly, and did not always furnish light, and so they
created the star people and made their eyes of beautiful sparkling
white crystal, that they might twinkle and brighten the world at night.
When the star people lived in the lower world they were gathered into
groups, which were very beautiful; they were not scattered about as
they are in the upper world. Again the two women entered the chita and
decided to make four houses—one in the north, one in the west, one in
the south, and one in the east—house in this instance meaning pueblo
or village. When these houses were completed they said, now we have
some beautiful houses; we will go first to that of the north and talk
much for all things good. Now´ûtsĕt said to her sister: “Let us make
other good things,” and the sister asked: “What things do you wish to
make?” She answered: “We are the mothers of all peoples, and we must do
good work.” “Well,” replied the younger sister, “to-morrow I will pass
around and see my other houses, and you will remain here.”
Public-domain text, read in full here on John Shaqi.
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