The Sia: (1894 N 11 / 1889-1890 (pages 3-158)) — John Shaqi
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))Stevenson, Matilda Coxe
History
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))
Stevenson, Matilda Coxe
Zia Indians
The cloud people are careful to keep behind their masks, which assume
different forms according to the number of people and the work being
done; for instance, Hĕn´nati are white floating clouds behind which the
people pass about for pleasure. He´äsh are clouds like the plains, and
behind these, the cloud people are laboring to water the earth. The
water is brought from the springs at the base of the mountains in gourd
jugs and vases, by the men, women, and children, who ascend from these
springs to the base of the tree and thence through the heart or trunk
to the top of the tree which reaches to Ti´nia; they then pass on to
the designated point to be sprinkled. Though the lightning, thunder and
rainbow peoples of the six cardinal points[5] have each their priestly
rulers and theurgists of their cult societies, these are subordinate to
the priest of the cloud people, the cloud people of each cardinal point
having their separate religious and civil organizations. Again these
rulers are subordinate to Ho´chänni, arch ruler of the cloud people of
the world, the cloud people hold ceremonials similar to the Sia; and
the figures of the slat altars of the Sia are supposed to be arranged
just as the cloud people sit in their ceremonies, the figures of the
altars representing members of the cult societies of the cloud and
lightning peoples. The Sia in performing their rites assume relatively
similar positions back of the altars.
When a priest of the cloud people wishes assistance from the thunder
and lightning peoples he commands their ti´ämonis to notify the
theurgists to see that the labor is performed, he placing his cloud
people under the direction of certain of his theurgists, keeping
a general supervision himself over all. The people of Ti´nia are
compensated by those of Ha´arts for their services. These offerings are
placed at shrines, of which there are many, no longer left in view but
buried from sight. Cigarettes are made of delicate reeds and filled
with down from humming birds and others, minute quantities of precious
beads and corn pollen, and are offered to the priestly rulers and
theurgists of Ti´nia.
The lightning people shoot their arrows to make it rain the harder,
the smaller flashes coming from the bows of the children. The thunder
people have human forms, with wings of knives, and by flapping these
wings they make a great noise, thus frightening the cloud and lightning
peoples into working the harder. The rainbow people were created to
work in Ti´nia to make it more beautiful for the people of Ha´arts to
look upon; not only the elders making the beautiful bows, but the
children assisting in this work. The Sia have no idea how or of what
the bows are made. They do, however, know that the war heroes traveled
upon these bows.
Public-domain text, read in full here on John Shaqi.
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