The Sia: (1894 N 11 / 1889-1890 (pages 3-158))Stevenson, Matilda Coxe
History
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))
Stevenson, Matilda Coxe
Zia Indians
Ma´asewe and U´yuuyewĕ lingered near the village, and the people were
dancing in the plaza and feasting in their houses, when suddenly they
were all transformed into stone. Those who were dancing, and those who
sat feasting, and mothers nourishing infants, all were alike petrified;
and the beings, leaving these bodies, immediately ascended, and at once
became the piñonero (Canada jay). The boys, returning to their home,
said, “Mother, we wish food; we are hungry.” Their mother inquired,
“Why are you hungry; did you not get enough at the feast?” “No; we are
very hungry and wish something to eat.” The mother again asked if it
was not a good feast. “Yes,” said Ma´asewe, “but we are hungry.” The
mother, suspecting something wrong, remarked, “I am afraid you have
been bad boys; I fear you destroyed that village before you left.”
Ma´asewe answered “No.” Four times the mother expressed her fears of
their having destroyed the village. Ma´asewe then confessed, “Yes; we
did destroy the village. When we went to the feast at Oraibi we were
all day with hungry stomachs, and we were not asked to eat anywhere
except in one house.” And when the mother heard this she was angry,
and Ma´asewe continued, “And this is the reason that I destroyed the
villlage[P1: Printer’s error],” and the mother cried, “It is good! I am
glad you destroyed the people, for they were mean and bad.”
When the boys had been home but two days their hearts told them that
there was to be a great dance of the Ka´ᵗsuna at a village located at
a ruin some 18 miles north of the present pueblo of Sia. The Ti´ämoni
of this village had, through his officials, invited all the people of
all the villages near and far to come to the great dance. Ma´asewe
said to his mother and grandmother (the spider woman), “We are going
to the village to see the dance of the Ka´ᵗsuna.” They replied, “We
do not care much to have you go, because you, Ma´asewe and U´yuuyewĕ,
are both disobedient boys. When you go off to the villages you do bad
things. At Oraibi you converted the people into stone, and perhaps you
will behave at this village as you did at Oraibi.” Ma´asewe replied,
“No, mother, no! We go only to see the Ka´ᵗsuna, and we wish to go,
for we know it is to be a great dance; we wish very much to see
it, and will not do as we did at Oraibi.” Finally, the mother and
grandmother said, “If you are satisfied to go and behave like good
boys we will consent.” It was a long way off, and the boys carried
their bows and arrows that their father, the sun, had given them. They
had proceeded but a short distance from their home, when the sun told
them each to get on an arrow, and the father drew his bow, shooting
both arrows simultaneously, the arrows striking the earth near where
the dance was to occur. The boys alighted from their arrows and walked
to the village. Every one wondered how they could have reached the
village in so short a time. The boys stopped at the door of a house
Public-domain text, read in full here on John Shaqi.
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