The Sia: (1894 N 11 / 1889-1890 (pages 3-158))Stevenson, Matilda Coxe
History
The Sia: (1894 N 11 / 1889-1890 (pages 3-158))
Stevenson, Matilda Coxe
Zia Indians
The preparation of the medicine water began with the opening of
the seventh stanza. The ya´niᵗsiwittänñi danced before the altar,
keeping south of the line of meal, and holding six pebble fetiches
in either hand, which he had taken from two small sacks drawn from
one of the bear-leg skins. He did not sing, but he kept time with the
choir. Extending his right hand toward the altar, he touched the two
front ya´ya, and then, placing his hands together, he again extended
them, and, drawing closer still to the altar, he dropped a fetich
from his right hand into the medicine bowl with a weird cry to the
Snake ho´naaite of the north to invoke the cloud ruler of the north
to send his people to water the earth; and after raising his hands
above his head he again extended them toward the altar, and, leaning
forward, dropped a fetich from his left hand into the cloud bowl. This
was repeated four times with each bowl, with petitions to the Snake
ho´naaites of the north, the west, the south, and the east to intercede
with the cloud rulers to send their people to water the earth. Then,
taking two large stone knives from before the altar, he struck them
together, and, passing from the south of the line of meal to the north,
he again brought the knives together. Recrossing the line of meal, he
dipped the knives into the bowl of medicine water and sprinkled the
altar; then, passing to the north of the line, he dipped the knives
into the medicine water and repeated the sprinkling of the altar four
times; again, standing south of the line, he dipped the knives into the
water, throwing it to the east, and, crossing the line, dipped them
into the bowl and repeated the motion to the east, and resumed his seat
at the south end of the line of men. The ho´naaite then leaned over the
altar, and, dipping his plumes into the medicine bowl, sprinkled the
altar four times by striking the plumes on the top with the rattle held
in the right hand. The song, which had continued for an hour without
cessation, now closed, and the men gathered around the tobacco which
lay near the fire-place, and, making cigarettes, returned to their
seats and smoked. The boy ignited the fire-stick and held it for the
men to light their cigarettes. He passed it first to the man at the
north of the line. As each man took the first whiff of his cigarette
he blew the smoke toward the altar and waved the cigarette in a circle
as he extended it to the altar. After the smoke the song and rattle
again resounded through the room, and at the close of a short stanza
the man at the north end of the line cried out in a high tone and the
women gathered before the altar, and each, taking a pinch of meal from
the meal bowl, sprinkled the altar and returned to their seats. The
ya´niᵗsiwittänñi lifted the shell of pollen from before the altar,
and, passing to the entrance and opening the door, waved his rattle
along the line of meal and out of the door. After repeating the waving
Public-domain text, read in full here on John Shaqi.
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