The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c. — John Shaqi
The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.Michie, Alexander
History
The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.
Michie, Alexander
China -- Description and travel; Siberia (Russia) -- Description and travel
We found that it would take several days to get our papers in order;
for not only was my passport to be got, but my companion had to get
his through the French legation. There was nothing for it but to
make ourselves easy, having done all that we could do to accelerate
our business. Now, at another season of the year, I could have spent
a week in Peking with pleasure, but in the month of August one
cannot go out with any degree of comfort or safety, except in the
morning or evening, and then the streets are full either of blinding
dust, or black mire, in which your horse is always splashing up
to his hocks. However, we tried to make the best of it, and I was
fortunate enough to meet my old friend, Dr. Lockhart, who had lived
long enough in Peking to know the ropes, and who was good-natured
enough to show me round the principal objects of interest in the
city. Another difficulty besets the sight-seer in Peking, and that
is the "magnificent distances" between the various places one wants
to see. However, by sallying forth betimes, we did manage to visit a
few of the many interesting objects in this old city; for there is
nothing really worthy of note in China, except what bears the stamp
of antiquity.
The Confucian temple was the first object of our curiosity. Here the
great sage is worshipped by the Emperor once a year, without the
medium of paintings or images. In the central shrine there is merely
a small piece of wood, a few inches long, standing upright, with a
few characters inscribed on it, the name of the sage, I believe. On
the sides are a number of still smaller wooden labels, representing
the disciples and commentators who have elucidated the writings
of Confucius. The temple contains a number of stone tablets, on
which are engraved the record of honours conferred on literary men,
and to obtain a place here is the acme of the ambition of Chinese
scholars. In the courtyard there are a number of pine trees, said
to have been planted during the reign of the Mongol dynasty, more
than 500 years ago. These trees have been stunted in their growth,
however, from want of room, and considering their age, their size
is disappointing. The courtyard is adorned by a variety of stone
sculptures, the gifts of successive emperors and dynasties. The
present dynasty has been rather jealous of its predecessors in this
respect, especially of the Ming, and has replaced many fine relics
of their time by new ones of its own. There are, however, several
Mongol tablets to the fore in the Confucian temple. A connoisseur
can at once, from the style, fix the date of any of these works
of art, and when in doubt, the inscriptions are for the most part
sufficiently legible to tell their own tale. In another part of
the building there are some very curious old stones, drum-shaped,
dating from 800 years B.C. These have been carefully preserved,
but the iron tooth of time has obliterated most of the writing on
them.
Public-domain text, read in full here on John Shaqi.
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