The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.Michie, Alexander
History
The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.
Michie, Alexander
China -- Description and travel; Siberia (Russia) -- Description and travel
On the 14th of August, having arranged all our affairs in Peking, we
set out for Tung-chow, where we had left the priests to provide us
transport to Chan-kia-kow. Disappointment awaited us--nothing was
done. We were very angry, and a hot discussion ensued between us and
the head priest, but we could make neither rhyme nor reason out of
him. Here was a dilemma. Ought we to wait till the morrow, and try
ourselves to hire beasts of burden at Tung-chow, with this shaven
head probably plotting against us? Or ought we to start by break of
day with our whole baggage to Peking, and trust to arranging matters
there? To do that even, we were helpless, unless the priests were
on our side. We resolved, therefore, to conciliate the monk. At
this juncture M. Noetzli, who had kindly volunteered to accompany
us so far, being acquainted with the ways of the road, addressed
the priest in Russian. The effect was marked and instantaneous--the
priest's countenance changed--he opened himself out--explained the
true causes why he had not been able to get the mules, and suggested
that we should get carts to take our baggage to Peking the next
day. He would accompany us himself, and help us to negotiate for
transport in Peking. That settled, we felt relieved, and ate our
frugal dinner in peace and comfort.
I must explain the wonderful effect produced by the use of the
Russian language. I have already intimated that this Fang-wang
temple has been constantly used by the Russians as a dépôt. Intimate
relations have grown up between the Russians and the priests, and
mutual confidence and kindliness has been the result. Several of
the priests have learnt the Russian language in their frequent
intercourse with the Russians. The priests know no other foreigners.
On our own merits we could do nothing with them; but the moment a
connecting link seemed to be shown between us and the Russians, we
were regarded as belonging to a privileged class.
Next morning, we were again on the road to Peking, bag and baggage.
We rode, Noetzli on a mule, which was quiet and tractable enough
till a straw touched his tail, when he bounded off, kicking and
jumping, floundered in a rut, pitched Noetzli over his head, then
tenderly kicked him. _Mem._--Never ride a mule if you can help it,
they are uncouth, unmanageable brutes.
Our late landlord in Peking greeted us obsequiously on our return,
and our old friends at the restaurant were no less delighted that
their newly acquired art of cooking mutton chops was again in
requisition.
Public-domain text, read in full here on John Shaqi.
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