The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.Michie, Alexander
History
The Siberian Overland Route from Peking to Petersburg,: Through the Deserts and Steppes of Mongolia, Tartary, &c.
Michie, Alexander
China -- Description and travel; Siberia (Russia) -- Description and travel
At sunrise on the 28th my thermometer beside my bed stood at 43°.
At 8 o'clock we halted and pitched our tents. Our Mongols had a
tent for themselves, made of thin blue cotton stuff, and black
inside with the smoke of years. Their contract with us included
tent accommodation, as also fuel and water; but we congratulated
ourselves daily on being provided with our own commodious and
substantial bit of canvas. The Mongols make their fire in the tent
and lounge round it while the pot is boiling. Some of the smoke
manages to escape through the opening that answers the purpose of a
door, running from the apex of the tent to the ground in the shape
of a triangle. For the rest they don't seem to mind it, although it
is almost suffocating to those who are unaccustomed to it. I noticed
the eyes of the Mongols have mostly a bloodshot hard appearance,
often showing no white at all, attributable no doubt to the argol
smoke in which they pass so much of their time. The tents being
pitched, the next operation is to procure a supply of _argols_, or
more correctly _ar'ch'l_, which is dried cow or horse dung, and is
to be found all over the desert. So long as we were in a populous
part of the country, that is, if there were three Mongol yourts
within as many miles of us, we were saved the trouble of going
out to gather them, for our tents were seldom up for many minutes
before a woman would appear bearing a large basket of the precious
material. This seems to be the ordinary custom of the Mongols, and
is a part of the genuine hospitality they show to strangers. Our
halting-places were selected with a view to water. There is no
scarcity of water in the desert, but a stranger would be sorely
puzzled to find it, for there is nothing to mark the position of the
wells. The Mongols have an instinctive knowledge of the country, and
in order to encamp near good water they make their march an hour or
two longer or shorter as the case may be. When the caravan halts,
one of the Mongols is despatched on a camel with two water-buckets
to fetch water from the well, generally some distance from the line
of march. The buckets have a head to them with two holes in it
stopped with wooden plugs. The water is poured out of the larger
hole at the side, while the smaller one in the centre is opened to
admit the air, to enable the water to pass out freely. In selecting
a halting-place, the Mongols generally contrive to combine a good
bit of pasture with the vicinity of water, for this is naturally
of much importance to them, as the only feeding the animals get
is a few hours' grazing during the halt, and that only once in
twenty-four hours. Before the tent is set up the camels are unloaded
and set free to graze, the horses are taken to water, and then
hobbled and let loose. The camels are not supposed to want water,
and they very rarely get it. Their lips and mouth are peculiarly
adapted to quick feeding, the lips being long and very pliable,
Public-domain text, read in full here on John Shaqi.
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