This strange brightness has afforded no small perplexity to philosophical minds; and some have published one thing, some another, as the cause to be alleged for it. Some have said that it is the inherent and natural brightness of the Moon; some that it is imparted to that body by the planet Venus; or, as others maintain, by all the stars; while some have said that it comes from the Sun, whose rays, they say, find a way through the solid mass of the Moon. But statements of this kind are disproved without much difficulty, and convincingly demonstrated to be false. For if this kind of light were the Moon’s own, or were contributed by the stars, the Moon would retain it, particularly in eclipses, and would show it then, when left in an unusually dark sky, but this is contrary to experience. For the brightness which is seen on the Moon in eclipses is far less intense, being somewhat reddish, and almost copper-coloured, whereas this is brighter and whiter; besides, the brightness seen during an eclipse is changeable and shifting, for it wanders over the face of the Moon, so that that part which is near the circumference of the circle of shadow thrown by the Earth is bright, but the rest of the Moon is always seen to be dark. From which circumstance we understand without hesitation that this brightness is due to the proximity of the Sun’s rays coming into contact with some denser region which surrounds the Moon as an envelope; owing to which contact a sort of dawn-light is diffused over the neighbouring regions of the Moon, just as the twilight spreads in the morning and evening on the Earth:[11] but I will treat more fully of this matter in my book upon the _System of the Universe_.[12] [11] The illumination of the Moon in eclipses, noticed by Galileo, is now referred to the refraction of the sunlight by the earth’s atmosphere, and the reddish colour of the light is explained by Herschel (_Outlines of Astronomy_, ch. vii.) to be due to the absorption of the violet and blue rays by the aqueous vapour of the Earth’s atmosphere. The idea of a sensible lunar atmosphere is not in accordance with the observed phenomena of the occultations of stars. [12] Galileo’s _Systema Mundi_. Owing to the violent opposition provoked by the discussion of the discoveries of Galileo, and their bearing on the Copernican system of astronomy, Galileo seems to have found it necessary to delay the publication of this work until 1632, when, believing himself safe under the friendship and patronage of Pope Urban VIII. and others in power at Rome, he at length published it. Urban, however, now turned against him, denounced the book and its author, and summoned him to Rome, where the well-known incidents of his trial and condemnation took place.