He proceeded on the assumption that every man had his price. The assumption was unhappily too correct, for he was able to gather round him, in Parliament or the civil service, his own party, the "King's Friends," who served him for the profit that they got. No tale of modern corruption can surpass the record of their plundering of a nation. With this goes a story of gambling, drinking, and general loose living which, while the attention is concentrated on it, rouses the belief that the nation was wholly degenerate, until the recollection of the remnant, Chatham and the party of the Earl of Rockingham, gives hope of the salvation of the country. At any rate, for more than fifteen years of his reign the king was in the ascendant. There was no party to depose him, scarcely one strong enough to curb him, even at times of popular indignation. He was, therefore, as no other king had been before him, able to force the issue upon the colonies, in spite of the protests of the few friends of liberty. In complete ignorance of the strength of the colonists, both in resources and in purpose, he proceeded to insist upon his rights. When it is remembered that those rights, according to his interpretation of them, were to tax without representation, to limit trade and manufactures, and to interfere at will in the management of colonial affairs, it will be seen that he was playing with fire. The danger will appear the greater if it is considered that the population of the colonies had not progressed, like that of England, to days of easy tolerance. The Americans, and especially the New Englanders, were of the same stuff as those who had beheaded Charles I, and driven James II from his kingdom. They had among their military officers plenty of such men as Pomeroy, who, destined to fight at Bunker Hill, wrote from the siege of Louisburg: "It looks as if our campaign would last long; but I am willing to stay till God's time comes to deliver the city into our hands."[9] Many besides himself wrote, and even spoke, in Biblical language. There were still heard, in New England, the echoes of the "Great Awakening"; the preaching of Whitefield and others had everywhere roused a keen religious feeling, and the people were as likely as ever to open town-meeting with prayer, and to go into battle with psalms. Such, then, were the contestants in the struggle. On the one side was the king with his privileges, backed by his Parliamentary majority, and having at command an efficient army and navy, and a full treasury. There was at hand no one to resist him successfully at home, none to whose warnings he would listen. And on the other side were the colonists, quite capable of fighting for what they knew to be the "rights of Englishmen." Both hoped to proceed peaceably. In ignorance, each was hoping for the impossible, for the king would not retreat, and the colonists would not yield. As soon as each understood the other's full intention, there would be a rupture. FOOTNOTES: