Mafikeng (South Africa) -- History -- Siege, 1899-1900 -- Personal narratives, British
This is actually the opinion of a Boer who administers for the
Transvaal Government an important district, and who is under orders to
proceed to the Natal border without loss of time. Surely he must be
consumed with delusion and impotent fanaticism; nevertheless, educated
Boers from the border side and living in the Cape Colony, who have
come to the camp to invite the officers to a cricket match or some
buck shooting, have all expressed this view. At present I have not
met the Boer who can conceive the defeat of his own countrymen, while
both Imperial and Republican Governments count upon the assistance of
the natives. Upon the other hand, however, I am informed that there
are many Boers who do not wish to fight, since they recognise the
futility of any effort which they can direct against British troops;
but, at the same time, should they be called out upon commando, there
is no fear of their declining to obey, while, so far as my inquiries
go, they have failed to elicit anything which would show the Boers to
be moved by any view so eminently sound as this would be.
CHAPTER IV
BRICKS OF STRAW
THE CAMP, ORANGE RIVER,
_September 26th, 1899_.
Soldiers and sand--clouds of sand whirring and eddying through the
air, drifting through closed windows, piling in swift-mounting heaps
against barred doors. That is the camp here, stretching upon both
sides of the railway line in orderly rows, flanked upon either
extremity by a ragged outspan of waggons, empty to-day but soon
creating work for numerous fatigue parties when the orders come to
push forward the supplies. At present it is only a small cluster of
tents, many more tents than men--this to confuse the friendly Boers
who, visiting the railway station refreshment bar for the purposes of
espionage, stop to drink in an effort to gauge the strength of the
camp by counting the ranks of dirty white tents which flap and quiver
in the breezes. Such an impossible little camp, but so impressed with
the true spirit.
Public-domain text, read in full here on John Shaqi.
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