60. By these devoted (worshippers) indeed no water should be drunk, nor should any leaves, roots or fruits anywhere be eaten which have not been presented to K.rish.na. 61. All those who from old age or some grievous calamity are unable (to perform worship) should make over the (image or Šala-grâma stone) of K.rish.na to the charge of some other devotee (able to carry on the proper services), and should themselves act to the best of their ability. 62. An image (or Šâla-grâma) of K.rish.na, given by a religious leader (_âçârya_), or consecrated by him, should be worshipped, but to other images it is sufficient to make obeisance. 63. Every day all my followers should go to the temple of God in the evening, and there loudly repeat the names of the lord of Râdhikâ. 64. The story of his exploits should be related as well as heard with the greatest reverence, and on festivals hymns in praise of K.rish.na should be sung accompanied by musical instruments. 65. In this manner all my followers should every day perform religious duties. Moreover, they should study works both in Sansk.rit and in the popular dialects, according to their mental abilities. 66. Whatever individual is appointed to any office, he should be so appointed with strict regard to his qualifications, after due consideration, and never in any other way. 67. Let every one always provide his own servants with food and clothing in the most suitable manner, and according to his own pecuniary means. 68. In conversation every person should be addressed conformably to his character (or qualities), and suitably to time and place, and not in any other manner. 69. By all well-conducted persons due deference must be shown to a religious guide, a king, an elder, an ascetic, a learned man, and one that practises austerities, by rising from the seat and so forth. 70. No man should sit down on the ground in the presence of a religious preceptor, a god, or king, or in a (solemn) assembly, in such a (disrespectful) attitude as to make one foot rest on the thigh, or with a cloth tied round the (waist and) knees. 71. A controversial discussion should never be carried on with a religious teacher (_âçârya_). He is to be honoured with gifts of food, money, clothes, and with all other things according to ability. 72. When any of my disciples hear of his arrival, they should immediately show their respect by advancing to meet him, and when he departs, they should accompany him as far as the confines of the village. 73. If an act, attended with large recompense, be opposed to religious duty, that act ought not to be committed; for religious duty (when performed) confers all desired objects. 74. An unrighteous act that may have been committed by great persons in former times must never be held (worthy of imitation); but their virtuous conduct only is to be imitated.