“But you say that we have no right whatever to speak of a mind. That is possible, but everything depends upon what we understand by the term ‘mind.’ Is not mind, that is to say, a recipient, essential to our seeing and hearing? The eye can no more see than a camera obscura. True seeing, hearing, and feeling are not perceptible through the organs of sense, but through the recipient, for without it the organs of sense could make no resistance, could not receive, could not perceive. This unknown element which lies beyond the senses, this recipient must be there. It is true he cannot be named. Perhaps it would have been better to have called him ‘_x_’ or the Unknown; but when we know what is meant, why not call it mind or spirit, that is, breath? You call it a soul-phantom. Well, good, but without such a soul-phantom we cannot get on; you would have to consider yourself a mere photographic apparatus, and I do not believe that you do. “Of course you can still say that the mind is a development, a self-evolving phenomenon. Rightly understood that is quite true, but how misleading that word ‘evolution’ has been in these latter days. Darwin certainly brought much that is beautiful and true to the light of day. He demonstrated that many of the so-called species are not independent creations, but have been developed from other species. That means that he has corrected the earlier erroneous nomenclature of Natural History and has introduced a more correct classification. He has greatly simplified the work of the Creator of the world. Of that merit no one will deprive him, and it is a great merit. And those who believed that every species required its own act of creation, and had to be finished by the Creator separately (as was the established opinion in England, and still is in some places), cannot be grateful enough to Darwin for having given them a simpler and worthier idea of the origin of the earth and of its animal and vegetable kingdoms.