“Concepts do not present themselves spontaneously (or we should find them also among animals), but they are a special product, in part the work of our ancestors, and inherited by us with our language, and in part even now the work of more gifted men from time to time. This making necessarily implies the existence of a maker, and if we now provisionally call this maker, this transcendent, invisible, but very powerful ‘_x_,’ mind, are we thereby chargeable, as you say, with having conjured up a soul-phantom? Call it a phantom if you will, but even as a phantom it has a right to exist. Call it mind, breath, breathing, willing, or (with Schopenhauer) will, there is always a He or It to be reckoned with. Of this He or It, this pronominal soul-phantom, you will never rid yourself. “And if we now perceive with our senses a world as it is given us whether we will or no, and in this objective world, without us, which so many regard as within us, we everywhere recognise the presence of purpose, must we then not also have a name for that which manifests itself in nature as purposive or rational? Shall we only call it ‘_x_,’ or may we transfer the word designating what works purposively in us to this Unknown, and speak of a universal Mind without which nature could not be what it is? Nature is not crazy nor incoherent. When the child is born, has the mother milk, and to what purpose? Why, certainly, to nourish the child. And the child has the lips and muscles to suck. When the fruit has ripened on the tree, it falls to the earth full of seed. The husk breaks, the seed falls in the soil, it rains and the rain fertilises the seed, the sun shines and makes it grow, and when the tree has grown and again bears blossoms and fruit, this fruit is useful to man, is food and not poison to him. Is all this without purpose, without reason? Is it a symphony without a composer? Man, too, needs rain and sunshine, and warmth and darkness; and all this is given to him so that he may live and work and think. What would man be without darkness, without the rest afforded by night? Probably crazy. What would he be without sunshine? Perhaps an Esquimau or a mole. But how remarkable it is that as the tree always reproduces itself, so also does man. The son differs from the father, and yet how like they are. Where is the form which retains the continuous resemblance to itself, and yet leaves to each separate person freedom and individuality? Whence comes this purpose in all nature? That is an old question which has received many answers, both wise and foolish. Unfortunately men so frequently forget what has already been attained, and then begin again at the beginning. Darwin was an industrious and delicate observer, and showed admirable power of combination. But he was no philosopher, and never sought to be one. He was of opinion that everything in nature which appeared to show purpose proceeded from the survival of the fittest. But that is no answer.