And common sense--do you not find what is designated by this name
becoming as rare as the common-sense customs of other days? Common sense
has become an old story. We must have something new--and we create a
factitious existence, a refinement of living, that the vulgar crowd has
not the wherewithal to procure. It is so agreeable to be distinguished!
Instead of conducting ourselves like rational beings, and using the
means most obviously at our command, we arrive, by dint of absolute
genius, at the most astonishing singularities. Better off the track than
on the main line! All the bodily defects and deformities that orthopedy
treats, give but a feeble idea of the humps, the tortuosities, the
dislocations we have inflicted upon ourselves in order to depart from
simple common sense; and at our own expense we learn that one does not
deform himself with impunity. Novelty, after all, is ephemeral. Nothing
endures but the eternal commonplace; and if one departs from that, it is
to run the most perilous risks. Happy he who is able to reclaim himself,
who finds the way back to simplicity.
Good plain sense is not, as is often imagined, the innate possession of
the first chance-comer, a mean and paltry equipment that has cost
nothing to anyone. I would compare it to those old folk-songs,
unfathered but deathless, which seem to have risen out of the very heart
of the people. Good sense is a fund slowly and painfully accumulated by
the labor of centuries. It is a jewel of the first water, whose value he
alone understands who has lost it, or who observes the lives of others
who have lost it. For my part, I think no price too great to pay for
gaining it and keeping it, for the possession of eyes that see and a
judgment that discerns. One takes good care of his sword, that it be not
bent or rusted: with greater reason should he give heed to his thought.
Public-domain text, read in full here on John Shaqi.
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