During the disastrous retreat of 1813-1814, in the heart of the winter,
when it had become almost impossible to present any sort of appearance,
a general, I know not who, one morning presented himself to Napoleon, in
full dress and freshly shaven. Seeing him thus, in the midst of the
general demoralization, as elaborately attired as if for parade, the
Emperor said: _My general, you are a brave man!_
* * * * *
Again, the plain duty is the near duty. A very common weakness keeps
many people from finding what is near them interesting; they see that
only on its paltry side. The distant, on the contrary, draws and
fascinates them. In this way a fabulous amount of good-will is wasted.
People burn with ardor for humanity, for the public good, for righting
distant wrongs; they walk through life, their eyes fixed on marvelous
sights along the horizon, treading meanwhile on the feet of passers-by,
or jostling them without being aware of their existence.
Strange infirmity, that keeps us from seeing our fellows at our very
doors! People widely read and far-travelled are often not acquainted
with their fellow-citizens, great or small. Their lives depend upon the
coöperation of a multitude of beings whose lot remains to them quite
indifferent. Not those to whom they owe their knowledge and culture, not
their rulers, nor those who serve them and supply their needs, have ever
attracted their attention. That there is ingratitude or improvidence in
not knowing one's workmen, one's servants, all those in short with whom
one has indispensable social relations--this has never come into their
minds. Others go much farther. To certain wives, their husbands are
strangers, and conversely. There are parents who do not know their
children: their development, their thoughts, the dangers they run, the
hopes they cherish, are to them a closed book. Many children do not know
their parents, have no suspicion of their difficulties and struggles, no
conception of their aims. And I am not speaking of those piteously
disordered homes where all the relations are false, but of honorable
families. Only, all these people are greatly preoccupied: each has his
outside interest that fills all his time. The distant duty--very
attractive, I don't deny--claims them entirely, and they are not
conscious of the duty near at hand. I fear they will have their trouble
for their pains. Each person's base of operations is the field of his
immediate duty. Neglect this field, and all you undertake at a distance
is compromised. First, then, be of your own country, your own city, your
own home, your own church, your own work-shop; then, if you can, set out
from this to go beyond it. That is the plain and natural order, and a
man must fortify himself with very bad reasons to arrive at reversing
it. At all events, the result of so strange a confusion of duties is
that many people employ their time in all sorts of affairs except those
in which we have a right to demand it.
Public-domain text, read in full here on John Shaqi.
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