Ask actors what audience is happiest at the play; they will tell you the
popular one. The reason is not hard to grasp. To these people the play
is an exception, they are not bored by it from over-indulgence. And,
too, to them it is a rest from rude toil. The pleasure they enjoy they
have honestly earned, and they know its cost as they know that of each
sou earned by the sweat of their labor. More, they have not frequented
the wings, they have no intrigues with the actresses, they do not see
the wires pulled. To them it is all real. And so they feel pleasure
unalloyed. I think I see the sated sceptic, whose monocle glistens in
that box, cast a disdainful glance over the smiling crowd.
"Poor stupid creatures, ignorant and gross!"
And yet they are the true livers, while he is an artificial product, a
mannikin, incapable of experiencing this fine and salutary intoxication
of an hour of frank pleasure.
Unhappily, ingenuousness is disappearing, even in the rural districts.
We see the people of our cities, and those of the country in their turn,
breaking with the good traditions. The mind, warped by alcohol, by the
passion for gambling, and by unhealthy literature, contracts little by
little perverted tastes. Artificial life makes irruption into
communities once simple in their pleasures, and it is like phylloxera to
the vine. The robust tree of rustic joy finds its sap drained, its
leaves turning yellow.
Compare a _fête champêtre_ of the good old style with the village
festivals, so-called, of to-day. In the one case, in the honored setting
of antique costumes, genuine countrymen sing the folk songs, dance
rustic dances, regale themselves with native drinks, and seem entirely
in their element. They take their pleasure as the blacksmith forges, as
the cascade tumbles over the rocks, as the colts frisk in the meadows.
It is contagious: it stirs your heart. In spite of yourself you are
ready to cry: "Bravo, my children. That is fine!" You want to join in.
In the other case, you see villagers disguised as city folk,
countrywomen made hideous by the modiste, and, as the chief ornament of
the festival, a lot of degenerates who bawl the songs of music halls;
and sometimes in the place of honor, a group of tenth-rate barnstormers,
imported for the occasion, to civilize these rustics and give them a
taste of refined pleasures. For drinks, liquors mixed with brandy or
absinthe: in the whole thing neither originality nor picturesqueness.
License, indeed, and clownishness, but not that _abandon_ which
ingenuous joy brings in its train.
* * * * *
Public-domain text, read in full here on John Shaqi.
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