"I had a well-selected library of the best documents and the most serious works of the past. My father had been fond of reading, and I had hated it for so many years that I did not even know what precious resources he had left me for my old age. I set to work all alone. I learned again the dead languages, which I had forgotten; I read for the first time, in the original sources, the history of religions and philosophies, and the day came at last when the great men, the saints, the prophets, the poets, the martyrs, the heretics, the scholars, the enlightened orthodox believers, the innovators, the artists, the reformers of all times, all countries, of all the revolutions and of all the forms of worship seemed to me to be in accord, proclaiming in every form, and even in their apparent contradictions, one eternal truth, as logical and as clear as the light of day, namely the equality of rights, and the inevitable necessity of equality of enjoyment thereof as a rigorous consequence of the first. "Since then I have been surprised by only one thing, and that is that in the time in which we live, with so many resources and discoveries, so much activity, intelligence and freedom of opinion, the world is still plunged in such utter ignorance of the logical results of the facts and ideas which are forcing it to transform itself; that there are so many self-styled theologians encouraged and supported by the State and by the Church, and that no one of them has ever thought of devoting his life to the very simple labor which led me to certainty; and lastly, that while rushing onward to the catastrophe of its dissolution, the world of the past thinks to preserve itself by the strength and wrath of the destiny which hurries it on and swallows it, whereas those who know the secret of the law of the future have not as yet sufficient tranquillity and good sense to laugh at insults and to proclaim, with head erect, that they are communists and nothing else. "You talk of dreams and Utopias with eloquence and enthusiasm, Monsieur Cardonnet; I forgive you for making use of those expressions because at your age truth arouses enthusiasm, and one makes of it an ideal which he purposely places rather high and rather far away, in order to have the pleasure of reaching it by earnest effort. But I can not work myself up as you do over this truth, which seems to me as simple, as manifest and as incontestable as it seems to you novel, bold and romantic. In my case it is the result of a deeper study and of a more firmly seated certainty. I do not dislike your vivacity, but I should not blame myself if I were to combat it a little in order to prevent you from endangering the doctrine by over-eagerness.