The Sin of Monsieur Antoine, Volume 1 (of 2)Sand, George
General
The Sin of Monsieur Antoine, Volume 1 (of 2)
Sand, George
French fiction -- 19th century
The marquis was in fact almost well on the following day, and
breakfasted with Emile. Thenceforth nothing disturbed that curious
friendship between an old man and a very young man; and, thanks to
Monsieur de Châteaubrun's final declarations, the painful apprehensions
of insanity no longer impaired the pleasure which Emile took in Monsieur
de Boisguilbault's society. He refrained, as he had promised Antoine,
from ever mentioning his name, and made up for it by opening his heart
to the marquis concerning all his other secrets; for it was impossible
for him not to describe his past life, not to impart to him his plans
for the future, and, as a consequence thereof, the suffering, allayed
for a time, but inevitably lasting, which his father's opposition had
caused him and was certain to cause him at the first provocation.
Monsieur de Boisguilbault encouraged Emile in his projects of respect
and submission; but he was amazed at the pains Monsieur Cardonnet had
always taken to stifle the legitimate instincts of a son so well
inclined to work and so richly endowed.
The liking for agriculture and the intelligent understanding of it
displayed by Emile seemed to point to a noble and generous vocation for
him, and the marquis said to himself that if he had had the good fortune
to possess such a son, he would have been able to make use in his
lifetime of the great fortune which he had destined for the poor, but of
which he had been unable to make any use in the present.
He could not refrain from saying with a sigh that a man was blessed of
heaven who found in a son, in a friend, in another self, a mind fertile
in invention and the means of completing in all seriousness the work of
his destiny. In his heart he accused Cardonnet of seeking to consecrate
to evil purposes the forces and the instruments which God had given him
to assist him in doing good, and he looked upon him as a blind and
obstinate tyrant, who placed money above the happiness of his fellows
and his own, as if man were the slave of material things and not the
servant of truth before all else.
Monsieur de Boisguilbault was not however essentially religious. Emile
found him always too indifferent in that respect. When the marquis had
said: "I believe in God," he thought that he could dispense with saying:
"I adore Him." When his thoughts, taking the highest flight of which he
was capable, rose to a sort of invocation which was not so much prayer
as homage, he said to God: "Thy name is wisdom!" Emile added: "Thy name
is love!" Whereupon the old man would reply: "It is the same thing;" and
he was right.
Public-domain text, read in full here on John Shaqi.
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