The Sin of Monsieur Antoine, Volume 1 (of 2)Sand, George
General
The Sin of Monsieur Antoine, Volume 1 (of 2)
Sand, George
French fiction -- 19th century
Emile could hardly contradict him; but in that disposition to insist
upon the sublime character of the divine logic and rectitude, one could
but be conscious of the absence of that exalted passion for the
inexhaustible loving-kindness of the Omnipotent, which Emile bore in his
bosom. But, when the facts, the miseries of life, human weakness, and
all the evil that is done on earth seemed to give the lie to that theory
of a merciful Providence, and Emile became in a measure discouraged, the
old logician triumphed in the superiority of his faith.
He never doubted, he could not doubt. He did not need to see in order to
know, he said, and the coming and going of the plagues of this world no
more disturbed in his eyes the moral order of eternal affairs than the
passing of a cloud over the sun disturbed their physical order. His
resignation was not due to a feeling of humility or affection; for he
admitted that he had never been able to reconcile himself to his own
sorrows except outwardly; but he believed in a well-spring of optimistic
fatalism for the universe at large which was in striking contrast with
his personal pessimism, and which formed the most unique feature of his
mind and his character.
"Just see," he would say, "logic is everywhere! It is infinite in the
works of God; but it is incomplete and intangible in everything, because
everything is finite, even man himself, although he is the most
impressive reflection of the infinite on this little earth. No man can
understand infinite wisdom except as an abstract idea; for, if he looks
within himself and about him, he cannot grasp it or fix it in his mind
in any way. You often call me a logician; I accept the name: I love
logic and cultivate it. I have a tremendous craving for it and I care
for nothing that is not akin to it. But am I logical in my acts and my
instincts? Less than any one on earth. The more I test myself, the more
conscious I am of the abyss of contradictions, the chaotic confusion
within me. Very good; I am a special example of what man is in general;
and the more illogical I am in my own eyes, the more strongly I feel
that the logic of God is soaring over my poor feeble head, which would
go astray without that celestial compass and would foolishly hold the
earth responsible for its own weakness."
Once he took Emile into the country and they explored, on horseback, the
marquis's vast estates. Emile was struck by the small income produced by
such territorial wealth.
Public-domain text, read in full here on John Shaqi.
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