It would appear that, in connection with their proficiency in gesture
speech and their meager graphic art, the Siouan Indians had become masters
in a vaguely understood system of dramaturgy or symbolized conduct. Among
them the use of the peace-pipe was general; among several and perhaps all
of the tribes the definite use of insignia was common; among them the
customary hierarchic organization of the aborigines was remarkably
developed and was maintained by an elaborate and strict code of etiquette
whose observance was exacted and yielded by every tribesman. Thus the
warriors, habituated to expressing and recognizing tribal affiliation and
status in address and deportment, were notably observant of social
minutiæ, and this habit extended into every activity of their lives. They
were ceremonious among themselves and crafty toward enemies, tactful
diplomatists as well as brave soldiers, shrewd strategists as well as
fierce fighters; ever they were skillful readers of human nature, even
when ruthless takers of human life. Among some of the tribes every
movement and gesture and expression of the male adult seems to have been
affected or controlled with the view of impressing spectators and
auditors, and through constant schooling the warriors became most
consummate actors. To the casual observer, they were stoics or stupids
according to the conditions of observation; to many observers, they were
cheats or charlatans; to scientific students, their eccentrically
developed volition and the thaumaturgy by which it was normally
accompanied suggests early stages in that curious development which, in
the Orient, culminates in necromancy and occultism. Unfortunately this
phase of the Indian character (which was shared by various tribes) was
little appreciated by the early travelers, and little record of it
remains; yet there is enough to indicate the importance of constantly
studied ceremony, or symbolic conduct, among them. The development of
affectation and self-control among the Siouan tribesmen was undoubtedly
shaped by warlike disposition, and their stoicism was displayed largely in
war—as when the captured warrior went exultingly to the torture, taunting
and tempting his captors to multiply their atrocities even until his
tongue was torn from its roots, in order that his fortitude might be
proved; but the habit was firmly fixed and found constant expression in
commonplace as well as in more dramatic actions.
INDUSTRIAL AND ESTHETIC ARTS
Since the arts of primitive people reflect environmental conditions with
close fidelity, and since the Siouan Indians were distributed over a vast
territory varying in climate, hydrography, geology, fauna, and flora,
their industrial and esthetic arts can hardly be regarded as distinctive,
and were indeed shared by other tribes of all neighboring stocks.
Public-domain text, read in full here on John Shaqi.
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