Confederation for defense and offense was fairly defined and was
strengthened by intermarriage between tribes and gentes and the
prohibition of marriage within the gens; yet the organization was such as
to maintain tribal autonomy in considerable degree; i.e., the social
structure was such as to facilitate union in time of war and division into
small groups adapted to hunting in times of peace. No indication of
feudalism has been found in the stock.
The government was autocratic, largely by military leaders sometimes
(particularly in peace) advised by the elders and priests; the leadership
was determined primarily by ability—prowess in war and the chase and
wisdom in the council,—and was thus hereditary only a little further than
characteristics were inherited; indeed, excepting slight recognition of
the divinity that doth hedge about a king, the leaders were practically
self-chosen, arising gradually to the level determined by their abilities.
The germ of theocracy was fairly developed, and apparently burgeoned
vigorously during each period of peace, only to be checked and withered
during the ensuing war when the shamans and their craft were forced into
the background.
During recent years, since the tribes began to yield to the domination of
the peace-loving whites, the government and election are determined
chiefly by kinship, as appears from Dorsey’s researches; yet definite
traces of the militant organization appear, and any man can win name and
rank in his gens, tribe, or confederacy by bravery or generosity.
The institutional connection between the Siouan tribes of the plains and
those of the Atlantic slope and the Gulf coast is completely lost, and it
is doubtful whether the several branches have ever been united in a single
confederation (or "nation," in the language of the pioneers), at least
since the division in the Appalachian region perhaps five or ten centuries
ago. Since this division the tribes have separated widely, and some of the
bloodiest wars of the region in the historic period have been between
Siouan tribes; the most extensive union possessing the slightest claim to
federal organization was the great Dakota confederacy, which was grown
into instability and partial disruption; and most of the tribal unions and
coalitions were of temporary character.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account